Risk assessment and following faithfully after Christ

Sod I said something recently in a discussion, and I didn't know I felt so strongly about it until I said it, thought more about it afterwards, and concluded that, for once, I strongly agreed with myself! Here's what I said:

"If we are committed to following faithfully after Christ, do we follow One who leads us to the place of safety, or to the place of risk? Are we called to save our lives or lose them?"

The thought didn't arise just because I'm familiar with Bonhoeffer and his call to sacrifice as the norm of Christ-like living. And I don't think it's just my age, and me pushing against the inevitable limitations looking for excitement. But recently I've begun to be impatient with attitudes and dispositions that make a virtue out of erring on the side of caution. I like the phrase – "erring on the side of caution" – it sounds so sensible, so prudent, so responsible, so safe – and not a bit like Jesus. I like the phrase, not because I agree with it, but because it tells the uncomfortable truth. We err when our anxieties and uncertainties, our self-concern and preferred comfort zones, shape the style and habits of our discipleship, and etch deep neurological paths that become the default settings of "responsible living".

Whatever else following Jesus means, it can't mean a safe, comfortable, defensive life of controlled consequences and negotiable demands. The seed must die. Take up the cross and follow. The Son of Man has nowhere to lay his head. Greater love has no one than this… Whoever saves their life will lose it. These are some of the texts I offered in College prayers yesterday as I thought out loud about how far risk assessment is compatible with following faithfully after Christ. Going where He leads, living by His words, relying on His grace, believing that, no matter when or where or what, if He calls and we follow, He will always be there before us, ahead of us. But knowing too, that Jesus may take us where we don't want to go, which means faithful following may require us to go against all those well reasoned out inner defense mechanisms that make us want to stay put, or opt for the more prudent alternatives.  

Which makes me wonder. What's the relationship between trust and risk? Between faithful following and business as usual in this quite comfortable life? I read alongside such thoughts a poem of Mary Oliver. It says something of what I'm trying to think, say, and yes, find ways to live.

West Wind #2

 

You are
young.  So you know everything.  You leap

into the boat and
begin rowing.  But listen to me.

Without fanfare,
without embarrassment, without

any doubt, I talk
directly to your soul.  Listen to me.

Lift the oars from
the water, let your arms rest, and

your heart, and
heart’s little intelligence, and listen to

me.  There is
life without love.  It is not worth a bent

penny, or a scuffed
shoe.  It is not worth the body of a

dead dog nine days
unburied.  When you hear, a mile

away and still out
of sight, the churn of the water

as it begins to
swirl and roil, fretting around the

sharp rocks – when
you hear that unmistakable

pounding – when you
feel the mist on your mouth

and sense ahead the
embattlement, the long falls

plunging and
steaming – then row, row for your life

toward it.

 

I can hear Jesus say something similar – "row for your life – toward it". Life without risk is life without love, because love, for God and for others, requires openness, vulnerability, self-expenditure, a willingness for the unknown, a radical valuing of the other, for Jesus' sake.

The poem can be found in Mary Oliver, New and Selected Poems, Volume 2, (Beacon Press, 2007) ISBN 978-0807068878

Comments

10 responses to “Risk assessment and following faithfully after Christ”

  1. Sean Winter avatar

    Jim
    This is fantastic. Publication details please of Mary Oliver – is all her work of this quality? You need to do a proper blog series (preparation for the book) on some of these poets whose work you admire so much and that so few of us are aware of. Hope all is well.

  2. Sean Winter avatar

    Jim
    This is fantastic. Publication details please of Mary Oliver – is all her work of this quality? You need to do a proper blog series (preparation for the book) on some of these poets whose work you admire so much and that so few of us are aware of. Hope all is well.

  3. Jim Gordon avatar

    Hi Sean. My copy of the Oliver book is elsewhere so can’t give the page reference. I’ve added the full publication details to the original post.
    Much of Mary Oliver’s poetry is about nature, but often with glances towards the transcendent, and glimpses towards those yearnings in all of us for – well, that which both transcends our humanity and affirms it.
    Craig Gardiner is also a fan of Mary Oliver’s poetry and had one of her prose poems read at his ordination.
    And yes. I think something more substantial is brewing on poetry, theology and spirituality. All is indeed well and all manner of thing is well!

  4. Jim Gordon avatar

    Hi Sean. My copy of the Oliver book is elsewhere so can’t give the page reference. I’ve added the full publication details to the original post.
    Much of Mary Oliver’s poetry is about nature, but often with glances towards the transcendent, and glimpses towards those yearnings in all of us for – well, that which both transcends our humanity and affirms it.
    Craig Gardiner is also a fan of Mary Oliver’s poetry and had one of her prose poems read at his ordination.
    And yes. I think something more substantial is brewing on poetry, theology and spirituality. All is indeed well and all manner of thing is well!

  5. simon jones avatar

    At the Prism strand of the English Baptist Assembly held last weekend in Bournemouth, we considered risk-taking as the basic stance of a missional Christian.
    In particular, we welcomed Lauran Bethel who spoke movingly about the work she does among sex workers, how she would often go out at night with her team just to strike up conversations with the women on the streets, not knowing how they’d respond or who else might be in the shadows.
    Often our talk about risk-taking in discipleship and mission sounds very theoretical. Lauran’s did not.
    Thanks for these posts on Bonhoeffer and various poets – especially Mary Oliver – they’ve been very stimulating.

  6. simon jones avatar

    At the Prism strand of the English Baptist Assembly held last weekend in Bournemouth, we considered risk-taking as the basic stance of a missional Christian.
    In particular, we welcomed Lauran Bethel who spoke movingly about the work she does among sex workers, how she would often go out at night with her team just to strike up conversations with the women on the streets, not knowing how they’d respond or who else might be in the shadows.
    Often our talk about risk-taking in discipleship and mission sounds very theoretical. Lauran’s did not.
    Thanks for these posts on Bonhoeffer and various poets – especially Mary Oliver – they’ve been very stimulating.

  7. Jim Gordon avatar

    Hello Simon. Absolutely agreed. Thinking about risk taking, or risk taking in theory, is far too safe! But it would be an interesting question to ask at several levels – pastoral, missional, ecumenical, theological – where is the place of risk, vulnerability, and loving encounter with the other – and where are we in relation to such places, and people? Because it’s very likely in the scary places that Jesus is to be found.
    But what that means for each one of us in the practice of our faith and in the faithful following? And what that means for our churches grappling with mission and our cultural context. Decide what we are most scared of and go meet it believing Jesus is already there. Lauran is both an inspiration and a rebuke to our safer approaches to communal mission.
    All of this is part of reflection on one of next year’s courses on Biography as Theology. Thanks for your comment Simon, and hope your own ministry brings joy, peace..and some risk! Shalom.

  8. Jim Gordon avatar

    Hello Simon. Absolutely agreed. Thinking about risk taking, or risk taking in theory, is far too safe! But it would be an interesting question to ask at several levels – pastoral, missional, ecumenical, theological – where is the place of risk, vulnerability, and loving encounter with the other – and where are we in relation to such places, and people? Because it’s very likely in the scary places that Jesus is to be found.
    But what that means for each one of us in the practice of our faith and in the faithful following? And what that means for our churches grappling with mission and our cultural context. Decide what we are most scared of and go meet it believing Jesus is already there. Lauran is both an inspiration and a rebuke to our safer approaches to communal mission.
    All of this is part of reflection on one of next year’s courses on Biography as Theology. Thanks for your comment Simon, and hope your own ministry brings joy, peace..and some risk! Shalom.

  9. Craig Gardiner avatar

    I hate to be picky Simon, (no really I do) but Bournemouth was BUGB not just English Baptists … the Welsh were there as well (even if I am Irish)

  10. Craig Gardiner avatar

    I hate to be picky Simon, (no really I do) but Bournemouth was BUGB not just English Baptists … the Welsh were there as well (even if I am Irish)

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