“Tiny as we are” (Jacques Maritain)

Maritain Jacques Maritain was one of the great Catholic intellectuals of the 20th Century. His book True Humanism deeply influenced Dorothy Day. Asking herself why she and ten other Catholics made a spectacle of themselves as a way of voicing opposition to war, why they made themselves "a spectacle to the world, to the angels and to men", she found the answer in her annotated personal copy of Maritain.

"We are turning towards men to speak and act among them, on the temporal plane, because, by our faith, by our baptism, by our confirmation, tiny as we are, we have the vocation of infusing into the world, wheresover we are, the sap and savor of Christianity."

Words like these transcend Christian differences, elude the grasp of categories, render traditions and denominations relative though not unimportant. These are words of Christian witness that vibrate with purpose, are born of authentic spiritual experience, sourced and resourced in Christian conviction, and as clear a statement of determined compassion as an indifferent world is likely to hear – even if it stopped long enough to listen. Maritain is both Catholic enough and Christian enough to recognise the foolishness that confounds the wise, to smile knowingly at the strength that resides in weakness as a paradox of grace, and to register a gentle defiance in that four word qualifier, "tiny as we are…"

St Andrew and Peter's calling The call to discipleship, the imperative mood of the Gospel, the uncompromising yet persuasive voice of Jesus calling us to follow faithfully after him, now, here, in our time and place – these are each implicitly present, and to be explicitly lived out in Maritain's one sentence missiology:  "the vocation of infusing into the world, wheresoever we are, the sap and savor of Christianity." I am not so narrowly Baptist I don't recognise the authentic New Testament adventure of grace such vocation implies. Of course our capacity to infuse, and that which we infuse, is gift and grace, and mystery and mercy; and of course the different sacramental theology of Maritain feels like an annoying and persistent elbow in the ribs for self-respecting Baptists like myself. But I share the vocation because I hear the same voice, and it calls all God's people; I can only be the light of the world as Christ commanded, if Christ the light of the world radiates through my being; and that word savor (even with its American spelling), is a welcome if unnecessary reminder of how the function of salt is directly dependent on, well, its savor.

Comments

10 responses to ““Tiny as we are” (Jacques Maritain)”

  1. Graeme Clark avatar
    Graeme Clark

    Love the joy you express in your playful crafting of words.
    ‘Tiny as we are’ made me think of the political philosopher Leopold Kohr’s ‘Small is beautiful'(made famous by his student Schumacher)and Ivan Illich’s description of Kohr as ‘radically humble.’
    Kohr grew up in the small town of Obemdorf and often commented on the fact that the Christmas carol “Stille Nacht” was written and composed in his home village. Perhaps the ‘little child’ was a starting influence!

  2. Graeme Clark avatar
    Graeme Clark

    Love the joy you express in your playful crafting of words.
    ‘Tiny as we are’ made me think of the political philosopher Leopold Kohr’s ‘Small is beautiful'(made famous by his student Schumacher)and Ivan Illich’s description of Kohr as ‘radically humble.’
    Kohr grew up in the small town of Obemdorf and often commented on the fact that the Christmas carol “Stille Nacht” was written and composed in his home village. Perhaps the ‘little child’ was a starting influence!

  3. Brodie avatar
    Brodie

    I prefer the French title of True Humanism by Maritain as it gets to the heat of the Christian philosophy which he wants to articulate – Humanisme Intrgral. Thus his comments on the temporal plane are in the context of the primacy of the spiritual (the title of another great wee book of his Primaute du spirituel – the English translation was published as The Things that are Caesars – in response to Charles Maurras’ political slogan of L’Action Francaise “the primacy of the political”).
    Ralph McInerny has written a nice biography titled “The Very Rich Hours of Jacques Maritain” – not only nicely written but nicely bound.

  4. Brodie avatar
    Brodie

    I prefer the French title of True Humanism by Maritain as it gets to the heat of the Christian philosophy which he wants to articulate – Humanisme Intrgral. Thus his comments on the temporal plane are in the context of the primacy of the spiritual (the title of another great wee book of his Primaute du spirituel – the English translation was published as The Things that are Caesars – in response to Charles Maurras’ political slogan of L’Action Francaise “the primacy of the political”).
    Ralph McInerny has written a nice biography titled “The Very Rich Hours of Jacques Maritain” – not only nicely written but nicely bound.

  5. Brodie avatar
    Brodie

    oops…that should be heart not heat!

  6. Brodie avatar
    Brodie

    oops…that should be heart not heat!

  7. Brodie avatar
    Brodie

    Oh, and I’ve now remembered what I was going to say. Unfortunately he has fallen out of favour since the publication of William Cavanaugh’s Torture & Eucharist.

  8. Brodie avatar
    Brodie

    Oh, and I’ve now remembered what I was going to say. Unfortunately he has fallen out of favour since the publication of William Cavanaugh’s Torture & Eucharist.

  9. Jim Gordon avatar

    Thanks for your comments Brodie and good to meet albeit briefly recently at the rough preaching gig! Maritain represents that serious intellectual side of Catholicism which seems to live in the (for him)comfortable triangular middle ground between intellectual engagement, social and political vision and faith as conviction. The biography sounds like a good read which I’ve noted.

  10. Jim Gordon avatar

    Thanks for your comments Brodie and good to meet albeit briefly recently at the rough preaching gig! Maritain represents that serious intellectual side of Catholicism which seems to live in the (for him)comfortable triangular middle ground between intellectual engagement, social and political vision and faith as conviction. The biography sounds like a good read which I’ve noted.

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