Here we go again. "It is easier for a camel to go through the eye of a needle, than for a rich man to enter the Kingdom of God." Yet another get-out clause debunked, this time by Francois Bovon, one of the great scholars on Luke's Gospel.
(Francois Bovon, Commentary on Luke, vol.2, page 567-8)
In a fascinating section on how this text has been interpreted (which includes interaction with Bonhoeffer, Barth, Rahner and John Paul II) Ulrich Luz concludes: "the obedience of discipleship must fundamentally alter the way we deal with our own money, because money governs the world, and following Jesus is love's protest against this 'governance'" (Luz, Matthew, vol.2, page 522)
That, I think, takes us to the radical heart of the values of the Kingdom of God, the radical edge of Jesus' teaching, and the cost of discipleship in a world where money is god. "Following Jesus is love's protest against this 'governance'"
Leave a Reply