Just finsishing a paper on Evangelical Spirituality for Edinburgh Diocese tomorrow night. Got me thinking again about what it means to be converted! I was converted on April 16, 1967 – like George Whitefield I can still see the place, and recall the exact time. I have, however, been converted many times since, and always by that same grace of God that found me that night. Here’s Jim Wallis on conversion, which he argues (rightly as I see it), is not only a personal event or process of turning, but also that constant turning that is part of our faithfully following the One who goes ahead and doesn’t always walk in a straight line.
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We are called to respond to God always in the particulars of our own personal, social and political circumstances…As such, conversion will be a scandal to accepted wisdoms, status quos, and oppressive arrangements. Looking back at biblical, saintly conversions they can appear romantic. But in the present, conversion is more of a promise of all that might be; it is also a threat to all that is. To the guardians of the social order, genuine biblical conversion will seem dangerous…there are no neutral zones or areas of life left untouched by biblical conversion. (Call to Conversion, Lion, 1981, page 6)
Where the Kingdom of God collides with all the other status quos, that is precisely the point where conversion and witness to the One who called us, coalesce in response to God. Mission is our response to the divine commission. As John Stott put it, avoiding that pietistic, devotional self-centredness that wants to privatise faith, "Love for God is not an emotional experience but a moral obedience". Conversion is just that – the regeneration of moral life, through a renewed will, inspired by revived religious affections, and turned outwards in a passionate following of Jesus in the service of the Kingdom of God – which, as Jim Wallis so consistently witnesses, calls all status quos into question.
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