Author: admin

  • The weekend that flew past full of good things

    This post is a day late – yesterday it seemed more important to try to make some sense of events surrounding the actions of the Scottish Justice Minister and the furore about prisoner release, compassion, and the ends of justice.

    Anyway. Had a great weekend in Aberdeen, and for multifarious reasons.

    Smallacl Friday evening went to see our niece Gael, in the production of The Chorus Line at the Aberdeen Arts Centre. Never seen this musical before. The combination of a theatre that is big enough for a sense of occasion while allowing the audience to remain intimately involved with the action, a hugely enthusiastic amateur cast, and some exceptionally good acting and musical skill on the part of several of the leads, made it a very enjoyable night. One soliloquy, by a dancer trying to explain his experience of discovering he was gay, his own inner confusion about his identity, the prejudices of class-mates and parents, the anguish and aspirations of a young man simply longing to be accepted and affirmed as who he is – it was beautifully and convincingly acted, and at a quite different level from the rest of the production. I can't help feeling that such dramatic expression and imaginative construal of human experience has its own validity as a contribution to the ongoing moral debates surrounding sexual mores, personal identity and theological ethics. Imagination and creative art possess their own distinctive and essential style of moral discourse.

    Saturday morning had a long walk right along the Aberdeen front, most of it at the water's edge on the beach, and balanced the calorie burn with a bacon roll and coffee at the Inversnecky Cafe, sitting outside, in short sleeved short, wearing sunglasses – in Aberdeen!

    150px-AberdeenFC_crest Made time on the Staurday afternoon to listen to the Hamilton – Aberdeen game which we won 3-0.

    Had a Saturday evening meal with friends that brought the day to a close with a feeling of stuffed contentment – food and friendship, the one enriching the other.

    Led worship and preached at Crown Terrace,(the oldest of the Baptist Churches in Aberdeen), caught up with lots of friends and met some of the new folk around the church.

    Successfully planned and executed a pre-arranged meet between Perth and Dundee, with a family travelling to Aberdeen from Edinburgh. Did I say we met at Glendoick Garden centre which does amazing iced gingerbread loaf, cut in three quarter inch slices?

    Trossachs Major roadworks at Castlecary and predicted 40 minute delays. So decided to go via Kippen and Drymen, dropping down into Milngavie. It was a wet misty day, with black and grey clouds, occasionally pierced by defiant but fleeting shafts of sunlight, the distant mountains only occasionally visible as slightly darker shadows lurking on the horizon. Hate to admit it, but there are times when Scotland looks impressive and almost other-wordly when heavy rain acts as a darkened filter over some of the finest scenery anywhere. (The photo isn't mine – it's courtesy of Glasgow University medics hillwalking group).

    Now for the rest of the week I need to eat porridge for cholesterol control, and up the exercise regime to compensate for a justifiably indulgent weekend.

  • Cursed are the merciful? Megrahi and the collision of legal worldviews

    180px-Flags_outside_Parliament "Blessed are the merciful, for they shall obtain mercy".

    I suppose we've grown used to so reconfiguring these words of Jesus in our minds and hearts that we have lost the sense of the aboslute nonsense they can sound. I too was embarrassed and angry at the Scottish saltire being used to celebrate the return of Abdelbaset Ali Mohmed Al Megrahi to Libya, his homeland.

    • Because the St Andrews Cross is a powerful and culturally embedded symbol of a Scottish nation whose positive contribution to the world is out of all proportion to our size.
    • Because Scottish lives were also lost when the plane fell from the skies on a rural Scottish town, which means Scottish people also have an interest in ensuring justice is done.
    • Because the assumption is being made by many in the watching world that there was some kind of collusion between Libya and Scotland, a fact and a motivation denied by the Scottish Government.
    • Because undoubtedly many families affected by the Lockerbie atrocity genuinely feel let down, betrayed, denied closure of their grief and desire for justice, by what they see as an act of weakness and injustice.

    But on the other hand, I am neither embarrassed nor angry that the Scottish saltire is linked to an act of mercy, and to a form of justice that incorporates the option of compassionate release – not as a negation of justice as we are accused, but as its proper expression by a people whose legal system operates on different principles from the United States, and under whose legal system there was international agreement Megrahi should be tried and if guilty sentenced. That our judicial system is not the American way is a reality of history, of politics, of social ethics and of unarguable legal fact. If Megrahi is to be treated in a way that is just and legally defensible, then he must bear the full weight of the law, and be afforded the full range of options to which he is entitled under Scots Law. And Scots Law provides for compassionate release, which is not an act of pardon, which is not a statement of forgiveness, poltically, nationally or privately, which is not a declaration of any kind about the prisoner's legal status of guilt or innocence. It is, pure and simple, an act of compassion to a dying human being.

    However it's more than a pure and simple act. Far from being an absolute mistake as Senator Clinton asserted, it is a demonstration by a small country that law doesn't have to be as savage as those it punishes. Far from being outrageous in the sense that FBI Director Robert Mueller meant, it is outrageous that the head of a law enforcement agency should presume to criticise the legal processes of a sovereign nation acting within its own judicial and legal traditions. It can just as cogently be argued that this act of compassion under the provisions of Scots Law, as it encounters the terrorist mindset, breaks the eye for an eye and tooth for a tooth mentality which is a primary driver in cycles of violence. Far from being regrettable as President Obama has claimed, it would have been more regrettable still if an entire legal tradition of a small country, with its humane provisions that have stood for centuries, were to be overturned because of political pressure from a powerful ally.

    That pressure, overtly exerted by the United States, is entirely understandable. The American Government represents the interests and human rights of its own citizens, and the release of Megrahi seems to fly in the face of law, friendship and the realities of the 21st Century so called "war on terror". The truth is, nothing can compensate for the years of anguish and the enormous loss experienced by those families whose relatives were on the airliner that was blown out of the skies over Scotland twenty years ago. Nor the similar loss of other nations, including Scotland.

     180px-Martyrdom_of_andrew But I would offer one further observation. Acts of compassion and mercy are far too often portrayed as weakness. They are not. They are acts of strength. Enacted statements of mercy publicly recognise the humanity even of those who may have acted inhumanely. Tne Scottish Saltire is the St Andrew's Cross, a symbol of crucifixion, and an embedded declaration of our rootedness in the Christian tradition as a major source and influence in the development and principles of Scots Law. To be accused of compassion, to be condemned for showing mercy, to be politically vilified for upholding our own judicial provisions with their humane instincts, perhaps we should expect no less, and simply be prepared to be misunderstood, though seeking to act justly. Compassion it seems, is expensive in our polarised world, and may cost friendships. But I still think that Scotland as a nation would carry a more just shame had our Government denied Megrahi his legal right to be treated within the legal provisions for compassionate release, to avoid offending powerful and vocal friends whose own judicial system operates on quite different principles. The clash of legal worldviews makes mutual understanding all but impossible.

    And to the questions, "Why should we show compassion? What compassion did he show"? The answer is because enacted implacability and denial of humanity are precisely the crime for which Megrahi has been convicted. Scotland, still indebted to the Christian faith for some of our pivotal legal principles, operates on a different level of human responsiveness. I doubt if Jesus intended the Beatitudes as a political platform for nations – but "Blessed are the merciful" seems to me to be a better basis for human relations than "an eye for an eye and a tooth for a tooth". But I do recognise, that if my children had been on that plane, my own hermeneutic would be under enormous pressure to give priority in law to the Old Testament injunction. Which is why it will always be wisest not to allow the victim to write, or re-write the law.  

  • jurgen Moltmann – “the unquencahble spark of hope…”

    Here's Jason's contribution to the Moltmann series.

    "Moltmann will always be for me a theologian of hope, not pie-in-the-sky
    hope but hope grounded in the being of God revealed in Jesus of
    Nazareth, and especially in Jesus' journey into hell and subsequent
    resurrection":

    5183zuT4OUL._BO2,204,203,200_PIsitb-sticker-arrow-click,TopRight,35,-76_AA240_SH20_OU02_ ‘Hope does not only give the power to break
    out of oppression, like Israel,
    and to seek the promised land of liberty. Hope also alienates people from their
    native land, their friendships and their homes, and makes them ready to let
    these go and to seek something new. By this I mean that hope for an alternative
    future brings us into contradiction with the existing present and puts us against
    the people who cling to it. The contradiction to existing reality into which
    the Christian hope brings believers is nothing other than the contradiction out
    of which this hope itself was born: the contradiction between the world of the
    resurrection and the world in the shadow of the cross. If we had before our
    eyes only what we see, then we should come to terms with things as they simply
    are, either cheerfully or unwillingly. The fact that we don't come to terms
    with them – that between us and the existing reality there is no harmony,
    either friendly or resigned – is the unquenchahle spark of hope for the
    fullness of life, for righteousness and justice on the new earth, and for the
    kingdom of God. That keeps unreconciled, restless and open for God’s great day’

    Jürgen Moltmann, A Broad Place: An Autobiography (trans. Margaret
    Kohl; Minneapolis:
    Fortress, 2008), 103–4.

    ………………………..

    I'm currently re-reading Moltmann's Church in the Power of the Spirit. Nigel Wright once suggested that this volume is the best account of a Baptist ecclesiology by a non Baptist. I'd like to keep the Moltmann series going for a few days more. So if you want to send an excerpt for posting just email it to me. We'll have one every other day for a wee while longer.


  • Moltmann on the cry of dereliction – “taking off the shoes of our intellect….”

    Stations_11_lcm_cat_p One of the most stunning elements in Moltmann's theological explorations is the way he takes with utmost seriousness, Jesus' cry of abandonment, and its implications for the inner life of the Triune God. Not everyone is comfortable with Moltmann's theology of divine agonising and his insistence that the death of the Son implies the grievous bereavement of the Father, borne and absorbed into the life of God through the Spirit.

    But here is mystery beyond all our efforts at lucid coherence and systematic control. The truth is, no honest grappling with such searing realities should leave us feeling other than uncomfortable – because all honest and prayerful struggle to understand, and adore and surrender should be recognised for what it is – taking off the shoes of our intellect in acknowledgement of Love's eternal and redemptive and patient purpose.

    The following comment and poem comes from Chris, a friend I haven't met yet! She has her own poetry blog here
    and she can also be found at Blethers which you can access on my
    sidebar. I found Chris's blog when I was chasing theology and poetry
    stuff last year during my sabbatical, and I liked it a lot. I asked if she'd contribute her poem to our
    Moltmann week and I'm grateful to be able to share it more widely.

    ……………………………………

     
    Sometimes poetry seems to me to be
    the only vehicle suitable to express an idea or an emotion. This poem
    arose from my reading of a small part of Jürgen Moltmann's "The Trinity
    and the Kingdom".

    RESPONDING

    It is dark, dark night.
    Take this cup – suddenly in the dark
    it is too awful. But the warm tide
    is receding into the dark
    and the cold sweat of emptiness
    takes its place. The desperate words
    fall unheeded on the stony ground.
    Withdrawn in a point of light
    God has no ears, only pain
    and tight-focussed squeezing of the great
    love now raw and bright
    above Golgotha. The night is past
    but dark remains, and emptiness.
    A searing cry bruises the great mind
    drenched in the pain of loss and
    separation – and this is done
    for me, this hellish loss, this bruising …
    so that I can see, can understand,
    am not forsaken. It is too much.
    Too much for me. Too much.

    © C.M.M.

  • Jurgen Moltmann’s The Crucified God

    41XAFHR1QCL._SL500_AA240_

    "Anyone who suffers without cause first thinks that he has been forsaken by God.  God seems to him to be the mysterious, incomprehensible God who destroys the good fortune that he gave.  But anyone who cries out to God in his suffering echoes the death-cry of the dying Christ, the Son of God.  In
    that case it is not just a hidden someone set over against him, to whom
    he cries, but in a profound sense the human God, who cries with him and
    intercedes for him with his cross, where man in his torment is dumb."

     

    Moltmann, J. The Crucified God  (London: SCM, 1974) 252

     

     

    "Read Moltmann's The Crucified God for the first time in 1979 and was transformed particulalry by chapter 6 which has continued to shape my life and all my theological thinking."  (Graeme Clark)

    ………………………………………….


    Like Graeme, and I suspect many, many others, I too was theologically reoriented by the power and boldness of Moltmann's The Crucified God. In an unpublished lecture on Atonement, James Denney urged his students to read and become familiar with those books on the death of Christ which had forced the Church to rethink and to think better – books in which, as he said elsewhere, you could hear "the plunge of lead in fathomless waters". The Crucified God is that kind of book, and perhaps one that could only be written by one who so painfully and fruitfully appropriated the terror and suffering of a young German soldier who survived allied bombing when many of those standing closest to him were obliterated before his eyes. Moltmann tells of those experiences in his autobiography A Broad Place. Amongst other things, that volume shows the essential connection between biography and theology, life experience and theological understanding. 

  • Jurgen Moltmann – A Prayer to the Triune God

    188691main_image_feature_908_516-387 God, creator of heaven and earth

    it is time for you to come,

    for our time is running out

    and our world is passing away.

    You gave us life in peace, one with another,

    and we have ruined it in mutual conflict.

    You made your creation in harmony and equilibrium.

    We want progress, and are destroying ourselves.

    Come Creator of all things,

    renew the face of the earth.


    Come, Lord Jesus,

    and brother on our way.

    You came to seek

    that which was lost.

    You have come to us and found us.

    Take us with you on your way.

    We hope for your kingdom

    as we hope for peace.

    Come Lord Jesus, come soon.


    Come Spirit of life,

    flood us with your light,

    interpenetrate us with your love.

    Awaken our powers through your energies

    and in your presence let us be wholly there.

    Come Holy Spirit.

    Trinity God, Father, Son and Holy Spirit,

    Triune God,

    unite with yourself your torn and divided world,

    and let us all be one in you,

    one with your whole creation,

    which praises and glorifies you

    and in you is happy.

    Amen.

    The end prayer from Moltmann's smaller book on pneumatology, The Source of Life. The Holy Spirit and the Theology of Life (London: SCM, 1997), 160. This wee book isn't a mere distillation of The Spirit of Life. It has several quite substantial new pieces of lectures and reflections following the publication of the larger volume. I think the last line of this prayer is theologically naive in the best sense of both words – a happy creation. I wish…and so I pray. 

    ………………………………………………………………………………..

    OK. I enjoyed the Buechner week – and thanks for the comments on my bit of playful prayer-making with Moltmann's titles on Sunday's post. So how about you blog readers who left comments, or others who have favourite passages in Moltmann, providing some food for thought over the next week or so?

    Here's the suggestion:

    1. Choose a passage from any of Moltmann's 8 books in his Contributions Series – well, preferably from these 8 titles. (Titles are on Sunday's Post). Type it out and email it to me. I'll then format it and post it with your name and the reference for the extract.

    2. Don't make the quotation too long – say 200 words at the outside.

    3. Feel free to add a brief comment on why it is important to you.

    4. I've already got several passages in reserve but much more fun and likely to be more interesting if others contribute as well. Use the email available on the blogsite.

  • O Felix Culpa! The happy fault of having too many commentaries…..

    Blame Jason. It's his fault. He started me off. One of my lifelong interests is how Scripture has been commented on through the centuries. I can be boringly enthusiastic about what I consider one of the richest veins of Christian reflection, combining devotional theology and biblical scholarship – the magnificent tradition of Christian biblical commentary. A couple of weeks ago Jason suggested several "travelling companions" for my sojourn with Colossians, which is all the excuse I need to desiderate.

    410E4WBTJML._SS500_ I'm already well into Dunn's volume in the New International Greek Commentary, which along with O'Brien in the Word Biblical Commentary deals with the Greek text. Marianne Meye Thompson's Two Horizon Commentary and A T Lincoln in the New Intepreter's Bible provide hefty nudges in the right direction for theological reflection. 417P71BJN4L._SL500_AA240_ Colossians Remixed. Subverting the Empire, by Brian Walsh and Sylvia Keesmat I read a couple of years ago and found it a stunning eye opener to the political implications of Paul's vision of Christ, creation, church and cross ( these four inter-related themes in Colossians I'm currently preparing as a series of sermons). And if those aren't enough G B Caird deals with Colossians in the distilled elegance of his  Paul's Letters from Prison, and N T Wright's earliest published volume in the Tyndale series is still a wee gem.

    51VeVKV7qqL._SL160_AA115_ From a generation earlier C F D Moule's New Cambridge Greek Testament is a wise and concise treatment in which Moule makes optimistic assumptions about the studen'ts competence in NT Greek, though his most important comments are now absorbed in the work of those who were fortunate enough to learn from him e.g. Jimmy Dunn and N T Wright. 510r3-pKkML._SL160_AA115_ And Markus Barth's volume in the Anchor Bible might be good, though reviews were mixed – but that's because anyone who has used his two Anchor Bible volumes on Ephesians is likely to be disappointed by any subsequent work that tries to go beyond it in scope, penetration and independent conclusion. I love those two volumes, bought now 30 years ago and many a time browsed and some pages read for the sheer pleasure of it.

    Recently published commentaries on Colossians might include (but not for me this time) the New International Critical Commentary by R McL Wilson; the Pillar volume by Douglas Moo; J L Sumney in the New Testament Library Series; C H Talbert in the Paidea series; and Ben Witherington's socio-rhetorical treatment of Ephesians and Colossians. But then there are older and too often neglected ones which I will peep into – J B Lightfoot's benchmark Greek commentary is obvious; Bishop Handley Carr Glynn Moule in the Cambridge Greek Testament from over a century ago, and whose writings on Paul's epistles are virtually Keswick holiness teaching with a deep Calvinist tinge; Alexander MacLaren's exposition in the old Expositor's Bible, a gem of Evangelical devotional theology from an unjustly neglected pastoral expositor.

    0800660013 From the continent Lohse in the Hermeneia series now over 35 years in print (which I once worked through page by page – and believe it did me good!), and Eduard Schweizer's theologically sharp exegesis as a stand alone engagement (I still think his commentary on Mark is in the top 4 of the Gospel Premiership). Ancient works include the homilies of Chrysostom, and treatments by Calvin, and (Jason tells me) Melancthon, and a big fat Banner of Truth reprint of Bishop Davenant's 17th Century Reformed commentary on which Spurgeon desiderated (probably not a felicitous expression).

    In reality though, the whole commentary industry today is in danger of publication overkill and encouraged mediocrity, as publishers try to find yet another market niche nobody else has yet thought of and then try to persuade us that despite the multifarious options, this is a definite must have for the serious bible scholar. Aye right!

    But meantime I have a few of the above as my panel of experts and "cloud of witnesses" who will try to keep me close to the text and open to God.

  • Jurgen Moltmann – Contributions to Theology

    Our hope is that the Spirit
    of Life 410DoS6eMML._SL500_AA240_ will rekindle a Theology of Hope, 41BVEPT8MEL._SL500_AA240_ affirming and celebrating God in Creation, 41G1NJHCDCL._SL500_AA240_ so
    that as the Church in the Power of the Spirit, 51Q1tlsTFoL._SL500_AA240_ we may follow the
    Way of Jesus Christ, 41rSWtA7cAL._SL500_AA240_ The Crucified God, 41XAFHR1QCL._SL500_AA240_ celebrating and living in the
    Trinity and the Kingdom of God 41PCXA7ZV0L._SL500_AA240_ as we await the Coming of God. 41T8MH11DXL._SL500_AA240_

    A prayer and confession of faith knitting together the 8 Moltmann
    primary titles from his Contributions to Theology Series.

    Works, I think! 

  • Two Haiku: Looking at the Sea from Crail Harbour

    Crail_harbour_view


    Two Haiku: Looking at the Sea from Crail Harbour


    I

    Sea, sky, stippled light,
    faint pencil-line horizon,
    fading into haze.

    II

    Surface sunlight, gleams
    like hammer-beaten silver
    on liquid landscape.

  • The trials, tribulations and prayers of an Aberdeen Supporter

    I am a long time supporter of Aberdeen Football Club.

    For my sins, which are many.

    As you will see, Aberdeen are top of the Scottish Premier League.

    Start of season, alphabetically, we are always on top of the league.

    If only we didn't have to actually play the game!

    Team P Home Away Pts Goal
    Diff
    W D L F A W D L F A
    Aberdeen 0 0 0 0 0 0 0 0 0 0 0 0 0
    Celtic 0 0 0 0 0 0 0 0 0 0 0 0 0
    Dundee Utd 0 0 0 0 0 0 0 0 0 0 0 0 0
    Falkirk 0 0 0 0 0 0 0 0 0 0 0 0 0
    Hamilton 0 0 0 0 0 0 0 0 0 0 0 0 0
    Hearts 0 0 0 0 0 0 0 0 0 0 0 0 0
    Hibernian 0 0 0 0 0 0 0 0 0 0 0 0 0
    Kilmarnock 0 0 0 0 0 0 0 0 0 0 0 0 0
    Motherwell 0 0 0 0 0 0 0 0 0 0 0 0 0
    Rangers 0 0 0 0 0 0 0 0 0 0 0 0 0
    St Johnstone
    0 0 0 0 0 0 0 0 0 0 0 0 0
    St Mirren 0 0 0 0 0 0 0 0 0 0 0 0 0

    Now all we have to do is start winning. 

    Prayer

    Lord, have mercy!

    I believe, help my unbelief!

    May we not find the Gospel word of warning to be true, that "the first will be last".

    …………………………………….

    Update at half time : Aberdeen 0 – Celtic 3

    Does the sound byte "we are not called to be successful but to be faithful" refer also to Aberdeen fans?

    ……………………………………..

    Full Time : Aberdeen 1 – Celtic 3

    Could have been worse – and two of the goals (one from each side) were things of beauty. 

    ……………………………………..