Category: living wittily

  • Lead-free bullets……

    Bulletl_175x125 A friend has paid a gift subscription for me, for the Reader’s Digest, for over 20 years. The late Murdo Ewan MacDonald, pioneer in securing practical theology a place at the academic round table at Glasgow University, once referred to it as "that saboteur of the modern intellect". But now and again, by accident or intent, it gets it right. One of its snippets illustrates the ethical ambiguity, rational dexterity, logical inconsistency, dubious ecology, theological illiteracy, philosophical stupidity, social irresponsibility, technological rapacity….och I’ve ranted long enough – just read it…………. and laugh………., or weep.

    A pressure group poured scorn on BAE Systems after it emerged that the defence company was developing "environmentally friendly" munitions – including lead-free bullets.

    The Campaign Against Arms Trade called the move "laughable". But BAE Systems said it was not embarrassed about its efforts or by a statement on its website that "lead used in ammunition can harm the environment and pose a risk to people".

  • Grateful remembering and proper sadness

    You know how it is when you can’t be in two places at once? The prayer meeting or the football? Work or Starbucks? Family or friends? There are two places you want to be, two people or groups of people you want to spend time with, but it’s the same time, and they are different places. Such choices are balancing acts, and the degree of difficulty depends on the occasion, and who else matters in the decision.

    05_08_2_web Next week I’ll attend the funeral of a woman who, with her husband, share with us decades of friendship, both generous and graceful. At precisely the same time, on the same day next week, a close friend has invited me to his mother’s funeral thirty miles away. I’ve known them for ages too. Can’t do both – so I’ll stay with the one that already had a promise around it, and explain why to my other freind, even when I know such explanation isn’t needed.

    A clash of funerals is a deeply felt reminder that life isn’t to be taken for granted, nor the happiness that comes from our deepest relationships squandered. Three weeks after my own mother’s funeral I’ll again be celebrating a life well lived, giving thanks for the gift that is a person’s presence, and doing so while acknowledging now the sadness and loss that is their absence. There are few human gestures more significant than honouring life, remembering gratefully, offering back to God praise with proper sadness. 

  • “Durty Watter” (trans: dirty water)

    Yesterday was normalish at both ends and stressful in a thought provoking way in the middle. I’m working mainly from home this week so the morning was lecture preparation for the coming Semester, (Galatians), the occasional phone call. The late afternoon I read and revised a paper I’m doing on Baptist hermeneutics at ICC Post-grad research seminar, ‘Under the rule of the Word as Christ and Scripture’. The evening, after our meal, was a jaunt to Borders where Sheila bought a book and I didn’t!

    Dy_yamaha_622_01 But around mid-day I was walking down Paisley High Street on the way to the bank, and heard the oddly familiar strains of Hey Jude being played by a tromboning busker. The incongruity of the instrument and a favourite tune I’ve enjoyed for decades both as Beatles original and Shadows instrumental, and the crisp frosty sunshine, raised the feel good factor. Going to give the guy some money when I get back from the bank – because he was quite good on the trombone, it was cold to be standing there entertaining the shoppers (and I was entertained!), and if he was doing it, he needed the money.

    I got to the bank and went to do the business and discovered my Switch card wasn’t in my wallet. I know all about the gospel sayings about not being anxious about money and material things, but that slim piece of plastic is invested with considerable anxiety potential when it aint there! I took every other card shaped thing out of my wallet, fled home to check other possible locations, and was back at the bank pdq to ask about the only remaining possibility – did I leave it the day before?

    It isn’t just the possible loss of money – it’s the identity thing, the threat that someone has a hold over some part of who you are and what you are about. Then it’s the annoyance at yourself for misplacing it, losing it, being careless when you should know better. I’m quite good at beating myself up given the right scenario – and standing at the bank missing a plastic debit card is as good a reason for self-recrimination as I can think of.

    Och well not to worry – doesn’t life consist of more than the abundance of things, like debit and credit cards? Hauerwas has been drumming that home every chance he gets in his treatment of the Sermon on the Mount. I don’t live by bread alone; daily bread is enough anyway. Aye right! But I needed to get the card or cancel it with all the hassle that was going to cause.

    The sun shines on the righteous and the unrighteous. My card was indeed left at the bank- unfortunately it was in the safe and couldn’t be available for at least half an hour. Nae problem, said I. Walking to the Piazza I heard the trombone in the distance playing the Trumpet Voluntary – in January, Paisley, 1.30pm, on the trombone – I fair floated to the Post Office grinning at the oddity and grace of it all.

    On the way back to the bank a man in a shell suit was standing looking suspiciously at a paving stone. Our eyes met and he said in phonetic Scottish slang

    Y’ve goat tae watch thae yins. The durty watter splashes yur legs!

    He pushed his foot down slowly and sure enough it was one of those paving stones that rocked, and gathered water under it. He winked, stepped to the side of it, and went on his way. I got my card at the bank, decided to walk the longer way back to the car, and only when i got home did I remember the trombone player.M_cfbcbd0df6f97bc744de0c9653e457de  I’m genuinely scunnered at myself because that young guy was making, for me anyway, a contribution to what Sirach meant when all the trades and crafts are praised

    By their work they maintain the fabric of the world, and their prayers are in the works of their hands (Sirach 38.34, NEB)

    So I’ll go looking for him again – and when I do I will be acknowledging one of the ways in which God intimates the goodness and mercy that follows us.

  • To serve God wittily… explanation

    Holbein18

    To serve God wittily in the tangle of our minds….

    Almost every word of this phrase has significance for an obedient following after Christ. At least for me. Unpacking this I use the inclusive ‘we’ – others may not think or feel this way, which is fine. I would be interested though to hear from you what you think it might mean "to serve God wittily in the tangle of our minds".

    To serve implies obedience, but as willing grateful surrender, an inner attitude of consistent readiness, from which each action and activity derives its value as an act of devotion following after Christ.

    To serve wittily means an end to naivete, a call to attentiveness and alert observation of the world in which we live and move, and within which we are called to serve. So having  our wits about us will mean, (and this only for starters – feel free to add to this unpacking process)

    1. Not being rendered myopic by cultural assumptions, but rather see the world through the lens of the Gospel – not war but peacemaking; not greed but generosity; not lies but truthfulness; not power over others but power serving others.
    2. Not being pushed around by consumer pressures but rather being intentionally shaped and transformed by Jesus. And what are the economics of the Kingdom; what is it that profits a human being?
    3. Not being morally domesticated by ethical and cultural accommodations, but rather seeking to live in the radical freedom of the Kingdom of God where the only rule is God’s rule. The culture of hard realism challenged by visionary compassion; the idolatry of the bottom line questioned by gestures of sacrificial extravagance; the semantic cosmetics of political correctness superceded by communities of Jesus embodying radically inclusive love.
    4. Not being embarrassed by the evidence of Christendom in decline, but rather seeking and embodying a lifestyle more faithfully rooted in the teaching of Jesus.
    1. 4_1 The tangle of our minds – tidiness and system, an imposed order on life, what P T Forsyth called the lust for lucidity – none of these answer to the sheer messiness and inconvenience of the world, our culture and our times. There is that in the Gospel which resists being combed into shape, style and fashion. ( I use the metaphor as one who no longer has much use for a comb!) My own experience has been that Christian theology, ethics and practice have to relate to a world constitutionally ambiguous, unpredictable, inconsistent – and each human life is entangled in the consequent joy and suffering that is a human life together.

    And it is the tangle of our minds; speaking here only for myself, my deepest theological convictions, and even my most passionate spiritual experiences, are often rooted in the life of the mind. Thought, reflection, consideration, contemplation, reason, understanding, prayer – however deeply I feel the truth of things, they become most real and I own them as life convictions mostly as they are received and welcomed as ideas rooted in experience and expressed in the life God gives me to lead. Loving God with my mind is an essential not an optional devotional attitude and aptitude in my own spirituality – and for better or worse.

    So as a motto, ‘to serve God wittily in the tangle of our minds’, provides a number of perspectives on my personal discipleship. 1576871487_01_pt01__ss400_sclzzzzzzz_v11_4 However, in case I get too serious about this, serving God wittily could also mean humorously, good humouredly, and with hilarity. Fun and laughter being an essential presupposition of healthily, gladly, en-joy-ably, serving God. That sets me thinking about the spiritual discipline of fun – is there a discipline of fun, an obligation under God to be a gladness maker?!

  • To serve God wittily

    For over a year I’ve been a blog voyeur! And the problem with voyeurism is that it quickly becomes a bad habit. The voyeur observes without participating, enjoys without contributing, is a taker without giving back. Mind you, I do now and again post comments – but that is always in response to someone else’s work, their willingness to comment, criticise,amuse, inform, annoy, encourage – and all in an open forum discussion.

    So. Time to kick the habit of getting kicks from playing a spectator sport. This blog is the place where I want to comment, criticise, amuse, inform, annoy, encourage – and do unto others what they have been doing unto me. Every blog writer has a perspective, a sense of what they want to say and how to say it. Me too. The other day I read an article which quoted Thomas More in Robert Bolt’s play A Man for All Seasons. Make allowance for the gender specific language of the genre and the period:

    "God made the angels to show him splendour – as he made animals for innocence and plants for their simplicity. But man he made to serve him wittily in the tangle of his mind."

    What does it mean to ‘serve God wittily in the tangle of our minds’? Have a think about More’s understanding of what humans were made for. Next blog I’ll try to explain why I think ‘living wittily’ is an interesting take on living wisely (OT) and following Jesus (NT).