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  • Infinity dwindled to Infancy – Anticipating Advent.

     

    Virgin

     

    The Blessed Virgin Compared To The Air We Breathe

    Gerard Manley Hopkins

     

    Wild air, world-mothering air,

    Nestling me everywhere,

    That each eyelash or hair

    Girdles; goes home betwixt

    The fleeciest, frailest-flixed

    Snowflake; that ’s fairly mixed

    With, riddles, and is rife

    In every least thing’s life;

    This needful, never spent,

    And nursing element;

    My more than meat and drink,

    My meal at every wink;

    This air, which, by life’s law,

    My lung must draw and draw

    Now but to breathe its praise,

    Minds me in many ways

    Of her who not only

    Gave God’s infinity

    Dwindled to infancy

    Welcome in womb and breast,

    Birth, milk, and all the rest

    But mothers each new grace

    That does now reach our race—

    Mary Immaculate,

    Merely a woman, yet

    Whose presence, power is

    Great as no goddess’s

    Was deemèd, dreamèd; who

    This one work has to do—

    Let all God’s glory through,

    God’s glory which would go

    Through her and from her flow

    Off, and no way but so.

     

      I say that we are wound

    With mercy round and round

    As if with air: the same

    Is Mary, more by name.

    She, wild web, wondrous robe,

    Mantles the guilty globe,

    Since God has let dispense

    Her prayers his providence:

    Nay, more than almoner,

    The sweet alms’ self is her

    And men are meant to share

    Her life as life does air.

      If I have understood,

    She holds high motherhood

    Towards all our ghostly good

    And plays in grace her part

    About man’s beating heart,

    Laying, like air’s fine flood,

    The deathdance in his blood;

    Yet no part but what will

    Be Christ our Saviour still.

    Of her flesh he took flesh:

    He does take fresh and fresh,

    Though much the mystery how,

    Not flesh but spirit now

    And makes, O marvellous!

    New Nazareths in us,

    Where she shall yet conceive

    Him, morning, noon, and eve;

    New Bethlems, and he born

    There, evening, noon, and morn—

    Bethlem or Nazareth,

    Men here may draw like breath

    More Christ and baffle death;

    Who, born so, comes to be

    New self and nobler me

    In each one and each one

    More makes, when all is done,

    Both God’s and Mary’s Son.

      Again, look overhead

    How air is azurèd;

    O how! nay do but stand

    Where you can lift your hand

    Skywards: rich, rich it laps

    Round the four fingergaps.

    Yet such a sapphire-shot,

    Charged, steepèd sky will not

    Stain light. Yea, mark you this:

    It does no prejudice.

    The glass-blue days are those

    When every colour glows,

    Each shape and shadow shows.

    Blue be it: this blue heaven

    The seven or seven times seven

    Hued sunbeam will transmit

    Perfect, not alter it.

    Or if there does some soft,

    On things aloof, aloft,

    Bloom breathe, that one breath more

    Earth is the fairer for.

    Whereas did air not make

    This bath of blue and slake

    His fire, the sun would shake,

    A blear and blinding ball

    With blackness bound, and all

    The thick stars round him roll

    Flashing like flecks of coal,

    Quartz-fret, or sparks of salt,

    In grimy vasty vault.

      So God was god of old:

    A mother came to mould

    Those limbs like ours which are

    What must make our daystar

    Much dearer to mankind;

    Whose glory bare would blind

    Or less would win man’s mind.

    Through her we may see him

    Made sweeter, not made dim,

    And her hand leaves his light

    Sifted to suit our sight.

      Be thou then, O thou dear

    Mother, my atmosphere;

    My happier world, wherein

    To wend and meet no sin;

    Above me, round me lie

    Fronting my froward eye

    With sweet and scarless sky;

    Stir in my ears, speak there

    Of God’s love, O live air,

    Of patience, penance, prayer:

    World-mothering air, air wild,

    Wound with thee, in thee isled,

    Fold home, fast fold thy child.

     

  • Prayer of Praise and Hope – O Come Let Us Adore Him

    This prayer was prepared for Advent worship and used in several churches throughout Advent when I was preaching. The Isaianic promise about the child who is born remains one of the most magnetic visions of a world redeemed from ruthless greed, re-educated from arrogant ifnorance to life giving wisdom, and pacified by conciliating love rather than brutal power. For a world like ours, Isaiah remains a resource of hope, and an affirmation of possibility that God is neither silent nor complacent over the brokenness and recalcitrance of human existence.

     

    O come let us adore him

    Mighty God, in Jesus your Son, through your Holy Spirit,

    you have made yourself known to us as Father. 

    We praise you for the love that eternally flows

    between Father, Son and Spirit;

    your love has overflowed in creative purpose,

    bringing into being all that exists.

    O come let us adore him

    Yellow

     

    Everlasting Father,

    we thank you for the gift of our own lives,

    for daily bread, clothing and a home.

    You have called us to be your children,

    and we praise you for your faithfulness,

    and for the untiring mercy and goodness

    that follows us all the days of our lives.

    We look on our world,

    its beauty and brokenness,

    its wealth and impoverishment,

    the light and the darkness,

    and we pray that your kingdom may come

    and your will be done on earth.

    For every act of forgiveness,

    every word of reconciliation,

    every look of compassion,

    every generous gift,

    every attempt to heal,

    every step taken towards peace and justice,

    every tear turned to laughter,

    we praise and adore you.

    O come let us adore him

     

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    Wonderful counsellor,

     teach us to keep in step with the Spirit;

    to let ourselves be taught about the things of Jesus,

    and to be open to the strength and power you give

    that enables us to follow faithfully after him day by day by day.

    Give us wisdom and courage

    to live in a world with more questions than answers;

    teach us the humility to listen,

    patience to understand

    and compassion to care,

    before we blurt out our words,

    so that when we speak of Jesus,

    when you speak through us,

    we do so as sinners saved by your grace,

    as beggars telling others where to find bread,

    as fellow travellers whose own footsteps are uncertain.

    For the guidance and gift of the Wonderful counsellor

    we praise and adore you. 

    O come let us adore him

     

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    Prince of Peace,

    you came as light into the darkness of our world;

    the light shines and the darkness has not overcome it.

    By love you confronted hate,

    by peace you disarm violence,

    by service you undermine power,

    by forgiveness you dissolve the toxins of enmity,

    by resurrection power you give new life.

    Teach us your followers to be people of peace;

    create peace in our hearts,

    pervade peace in our homes,

    establish peace in your church,

    pour peace into your world.

    And by peace more than the absence of hostility,

    but the presence of shalom, goodwill, health and justice,

    room to grow and flourish in freedom.

    In the coming of the Prince of Peace

    these things are no longer a transient pipe dream,

    but the beginning of the fulfilment of eternal promises

    for which we praise and adore you

    O come let us adore him

     

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    The photos are

    'Yellow', taken looking out beyond Johnshaven in June on the Montrose Road.

    'Mirror', taken on the Fort William Road late November.

    'Sheila' taken walking in Glen Dye in May 2012

    'Horizons' taken at Loch Rannoch in June

  • Community, Gratitude and the Constancy of Kindness.

    DSC00277I wasn't sure I liked th poem below when I first read it. It's in Marva Dawn's Truly the Community p 215. It seemed overstated, an ideal rather than a relationship, a tone of too good to be true, and too sweet to be wholesome. Until I got to the last four lines and the too good to be trueness was proven to be true. Grace is too good to be true, resurrection the kind of impossibility that gives miracles a bad name, and Hilarity…Well it was the word hilarity that clinched it – this is a poem that asks us to think of caring, friendship, community not as human projects, but as the outcome of love incarnate, new creation through resurrection, and real community a grace enabled gift that creates new conduits of grace. Many of which flow towards us in the taken for grantedness of genuine love that is about presence, action and the faithfulness that makes the presence constant and the actions reliably fitted to those blessed to receive them.

    With Gratitude

    You said

    "Call us, anytime you need us",

    and I felt at home in your words.

    I poured out my grief,

    and you hugged me.

    I told you my fears,

    and you prayed that I would sleep protected.

    I expressed my confusion,

    and you helped me sort out the parts.

    I tried to face my ugly self,

    and you kept on caring.

    I gave you my pain,

    and you gave me a kiss.

    How can I thank you?

    How do I express this awareness

    that I have found a home in your love,

    that I've been adopted by your grace?

    It's like the Resurrection, promising life

    and healing and Hilarity.

    It's just that Easter

    is incarnated in your care.

    The photo of beach cobbles was taken on Inverbervie beach – this is one way of taking them away and enjoying them without plundering the beach. There's a random harmony of cobbles washed into relationship with each other.

  • Nativity Panto Football Supporters on a Saturday Afternoon

    I went to the pub today with my son Andrew to watch the Manchester City v Arsenal game. As we were watching it a Christmas tree walked in. It was soon joined by a silver sequined star, a middle eastern backpacker in scarlet and yellow silk and a few shepherds. Seems the nativity and the panto came together in a performance later today, but the guys decided to come to the pub and watch the football first.

    It was a hilarious sideshow watching a nativity play and panto combining with the roles of football supporters and pub regulars enjoying a beer. Just now and then, all the pre-packaged laughter, the incessant battering of our retail instincts, the repetitive strain syndrome of millions of index fingers punching PINs, the overdone music, ubiquitous decorations and overloading of food expectations is exposed as sadly unreal, and the real thing emerges. Folk enjoying themselves, engaged with Christmas but able at least for a while to stand outside the addictive magnetic pull for just long enough to have a drink, watch a match, and do so with no sense of incongruity that they are really, or is it virtually, a christmas tree, star, shepherd, wise man or whatever.

    I suppose if I wanted to turn this into a wee homily I could say that even then, in the reassuring incongruity of that pub, in the company of those nativity panto actors, and while watching a game that finished 6-3, there was still no sign of that baby in whom infinity was dwindled to infancy. Maybe in the laughter, the good natured engagement with the story to the extent of dressing up and telling the story, for me, that will do for now. I'm glad they came.

    Burne-Jones nativity is a favourite ever since I got a Christmas card years ago using this picture. 

  • Advent and the Ode to Joy as I Never Heard it Before

    http://www.youtube.com/watch?v=xBlQZyTF_LY

    I've just watched this on a Sunday afternoon and rediscovered the meaning of sabbath:

    The gift of life celebrated by celebrating the joy of humanity.

    Eyes lifted above the mundane towards the future and our least selfish hopes

    Voices raised together in praise, supplication and self-offering to that which is greater than us.

    The renewal of hope by the eclipse of cynicism.

    The sifting of our emotions and the repristination of our desires.

    The costliness of excellence by disciplined gifts offered in the service of others.

    Harmony of voice, vision and purpose in realising our greatest longings as human beings.

    The performance of Beethoven's Ode to Joy here is, I use the word advisedly, awesome. And as an Advent connoiseur I resist the showy, the superfluous, the trivial and as much as I can of the consumerist sideshows. But this film clip performs on an Isaianic scale. Heaven.  

  • The Photo and the Poem

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    Photo taken on Friday, from Stonehaven beach.

    God's Mercy

    Gods boundlesse mercy is, to sinfull man,
    Like to the ever wealthy ocean:
    Which though it sends forth thousand streams, 'tis n'ere
    Known,or els seen to be the emptier:
    And though it takes all in, 'tis yet no more
    Full, and fild-full, then when full-fild before.

  • Faith as letting God Be God

    Apostle-paul-by-rublev

    Tucked away in C K Barrett's wee book on Paul is a gem of theological precision born of intellectual humility. As a description of the proper disposition of the true theologian it's as good as I know:

    "Faith is not a collection of theological propositions but a readiness to let God be the God he means to be and to give him thanks for being the kind of God he is."

    (C K Barrett, Paul. An Introduction to his Thought (London: Chapman, 1994) 97.

  • Advent, an Empty Canvas and the One in Whom All the Fullness of God Was Pleased to Dwell.

    DSC01742Today I'm starting a new tapestry. At the moment it's undefined except I want to do a colour exegesis of Colossians 1.15-20. I want to do it as a representation in colour and allow the developing colours to define the form and pattern. I'm considering starting in the middle of the canvas and working outwards, and each time I pick it up, always to read the passage and then just get on with it! Now here's a theologically loaded question for aesthetics; or perhaps an aesthetically probing question for theology – What colour is pre-existent and incarnate Christology 🙂

    All of this is of course radically subjective and there's the risk, perhaps even the likeliehood that I'll simply indulge and favour my favourite colours. Yet as a form of contemplation, a dwelling in the world of the text, there are some gains, and some safeguards. The first is a constant reading and re-reading of the text, each time before the needle returns to the canvas. The second is to dig into and around the text, keeping a journal of exegetical excavations, recording reflections and ideas, keeping a photographic record of its development. In this way the work of exegesis, the welcome discipline of faithful enquiry, the guiding of feeling in conversation with the text will I hope open imagination beyond the immediate and subjective. The third is to try to faithfully and honestly reflect on the text from the daily context of life as I live it, the world as it is, and my own inner climate as the text does its work of command and invitation to perspectives other than my own.

    All of this is experimental, and as open ended as these things can be. The framed canvas without a stitch but with needle poised was the easy part! It's Advent, and Colossians 1.15-20 seems to me to be a text of hopefulness and expectation. To peace on earth and good will to all peoples, Colossians earths that hope on a Jerusalem dump where God in Christ is reconciling all things, making peace by the blood of the cross. 

  • R S Thomas and Advent: “Within listening distance of the silence we call God…”

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    But the silence in the mind

    is when we live best, within

    listening distance of the silence we call God…

    It is a presence, then,

    whose margins are our margins; that call us out over our

    own fathoms.

    It's the eve of Advent which is a season of depth and waiting, of promise, hope and patience. Just as the frantic frenetic fanaticism of fundamentalist consumerism reaches its fantastic fever pitches of greed and getting, I welcome not an excuse, but a reason, to find time and space for silence and ungrasping.

    And yes, that last sentence is overwrought and over-written, but it tries to describe a culture that is equally overwrought and precisely at this time of year descends into the chaos of hyper-consumerism.

    So these words of R S Thomas draw me towards the mystery of that which cannot be purchased; remind me of a grace that has no barcode, and gives access to the Good and all goods without a credit rating. And Thomas recognises that the depths of human longing and hoping reverberate with the presence and promise of God, that we are beings with our own unfathomable reaches, beyond our ken but within the knowing of a love eternal and constant.

    The photo was taken on the Fort William road, the reflection of the hills over the depths of the loch an icon of the human being, the reflected image of God. A place that invites us to come within listening distance of the silence of God.

    Veni Emmanuel.

    s

     

  • Winter Haiku

    Leaves

     

     

     

     

     

     

     

     

     

     

     

     

    Winter Haiku.

    Frosted autumn leaves

    discarded in the gutter,

    defy the greyness.

    ……………………………….

    Getting into the car I noticed these frosted now defrosting leaves in the gutter which was full of grit, gunge and oily road surface. In unexpected places there are those who defy the greyness.