Category: Uncategorised

  • Haiku and Holiday in Ireland: 2 Cliffs of Moher

    DSCN1190Sometimes we have to see what we see from the perspective of danger. The Cliffs of Moher are dangerous, and by accident or intent, have claimed many lives over the centuries. So there are walls and fences, and signs warning of danger, prohibiting passage, spelling out the consequences of risk taking. And I know about the  health and safety imperatrive – risk assessments and policies and strategies to help people stay healthy and safe.

    But these cliffs are not only to be seen – they need to be felt, their long argument with the sea heard, their wind carved faces seen as the indomitable expression of defiance. To look over the edge, to sense your own smallness, to feel the wind pushing and shoving, to make the mental calculation of height and drop from cliff top to rocks or sea – that too is part of the impact of these cliffs. Still. We sensibly viewed them from safety – and we saw them, and felt something of them. But not their utter thereness; not the seductive pull to the edge to really see and fear; and not that humbling awareness that these storm sculptured walls, towering out of the waves, were there before us and will be there after us.


    DSCN1194

    You can take photographs. You can listen to the crashing waves. You can gaze for ages at the long held lines of the Cliffs of Moher which for incalculably longer ages have held back the sea. And still there is a surplus of significance, an awareness that this is a place where our humanity is reaffirmed, paradoxically, because it is a place where our transient living fragility is contrasted with these aeons old petrified rock fortresses.

  • A Week of Heschel: Sunday


    2






     

    God is not an hypothesis derived from logical assumptions, but an immediate insight,

    self evident as light.

    He is not something to be sought in the darkness with the light of reason.

    He is the light.

    A J Heschel, Man is not Alone, page 75

  • A Week of A J Heschel: Saturday


    Asgood


    Surely God will always receive a surprise of a handful of fools –

    who do not fail.

    There will always remain a spiritual underground

    where a few brave minds continue to fight.

    Yet our concern is not how to worship in the catacombs

    but rather how to remain human in the skyscrapers.

    A J Heschel, Insecurity of Freedom, page 23.

  • Disappearing comments – an apology and explanation.

    There are currently a number of problems relating to comments disappearing which Typepad are currently trying to fix. If you left a comment in the past week or so and it hasn't appeared, then something in the software has eaten it! Apologies for this, and also from Typepad who are trying to sort it.

    There is also a problem with the edit function which means I am currently stuck with this font and size. Sorry for all of this. I'm hoping it will be resolved soon. Chris and Geoff and Catriona – your comments are amongst the recent casualites. If you still want them posted, then please resend them and I'll get them up. The problem arises when I want to delete spam – it seems deleting one knocks out other approved comments.

    Will let you know when it is fixed. Meantime keep commenting and I will simply stop deleting anything till the problem is resolved by the very good team at Typepad. That ain't flattery – they are very good.

  • A Week of A J Heschel: Thursday


    C21_heschel

    Everything depends on the person who stands in front of the classroom. The teacher is not an automatic fountian from which intellectual beverages may be obtained. the teacher is either a witness or a stranger. To guide a pupil into the promised land, she must have been there herself. When asking herself: Do I stand for what I teach? Do I believe what I say? she must be able to answer in the affirmative.

    What we need more than anything else is not textbooks but textpeople. It is the personality of the teacher which is the text that the pupils read; the text that they will never forget. 

    The Insecurity of Freedom, 39-40

  • A Week of A J Heschel : Wednesday


    24conn

    What do most of us know about the substance of words? Estranged from the soil of the soul, our words do not grow as fruits of insightas, but are found as sapless cliches, refuse in the backyard of intelligence. To the man of our age nothing is as familiar and nothing as trite as words…we all live in them, feel in them, think in them, but failing to uphold their independent dignity, to respect their power and weight, they turn waif, elusive, a mouthful of dust….

    Words have ceased to be commitments.

    Man's Quest for God, pages 23, 25.

  • A Week of A J Heschel : Tuesday


    Heschel-at JTS
    Let justice roll down like waters

    and righteousness like a mighty stream (Amos 5.24)

    Righteousness as a mere tributary, feeding human interests, is easily exhausted and more easily abused. But righteousness is not a trickle; it is God's power in the world., a torrent, an impetuous drive, full of grandeur and majesty. The surge is chokedm the sweep is blocked. Yet the mighty stream will break all dikes…. In the eyes of the prophets, justice is more than an idea or a norm: justice is charged with the omnipotence of God. What ought to be shall be!

    The Prophets, 212-213.

     

  • A week of A J Heschel: Monday


    Heschel_king_web

     We live by the conviction that acts of goodness

    reflect the hidden light of His holiness.

    His light is above our minds

    but not beyond our will.

    It is within our power to mirror his unending love

    in deeds of kindnes

    like brooks that hold the sky.

    God in Search of Man, page 290

  • Holidays and the homeward flight of the goose

    Came across this in a book I didn’t intend to
    look at today, but which was in a box I was moving. Some time ago I’d
    marked this sentence about holidays.
     

    “a time of physical and emotional well-being
    when the self’s normal defences of tension, focus, image and desire are
    in abeyance, a time when everything that has been planted can safely
    creep up through the soil and begin to live in our consciousness."

    Another wise writer spoke of the frustration and waste of what she called "unassimilated experience", by which she meant, too much living with no time for reflection, learning and adjusting our inner world to the happenings of the oputer world as they impinge on us.

    Holidays have always been a mixture for me. I don't quickly adjust to being off. Some call it workaholism, but that isn't how it feels. More a way of life that is engaged, involved, structured and focused, and if a holiday is about change it means making time to disengage, reduce involvement, step outside of structure and widen focus – and that can take some time. A bit like taking off your specs and letting your eyes adjust; or coming to the end of a long run and slowing down, then walking, before stopping.

    Kylie Minogue, not renowned for metaphysical gymnastics, once quipped, "I have had a holiday and I'd like to take it up professionally." I don't doubt she could afford it, but could she live with it. I could neither afford nor live with it. But I do recognise the need to create time and space to assimilate the experience of a busy life; and I too have planted thoughts that need a chance to "safely creep up through the soil".


    Canada-geese-flying So this year a longer than usual holiday, much of it spent in and around our new home here in Aberdeen. A sense of place, of roots, of connectedness, breaking in the new home like new shoes and the same aim – to feel comfortable walking the journey. Whe Jesus said "Come ye apart", it wasn't a statement about life falling to pieces or personal disinitegration. It was an invitation to step aside for a while; to stop long enough to ask what it is we are doing and why; to recover a sense of proportion and perspective and understand again that the world, even our own small worlds, get along quite well without us. Indispensability is the temptation of the proud, and I reckon most of us have a rich seam of that running through our egos.

    Mary Oliver knows what I'm talking about:

    You do not have to be good.
    You do not have to walk on your knees
    For a hundred miles through the desert, repenting.
    You only have to let the soft animal of your body
    love what it loves.
    Tell me about your despair, yours, and I will tell you mine.
    Meanwhile the world goes on.
    Meanwhile the sun and the clear pebbles of the rain
    are moving across the landscapes,
    over the prairies and the deep trees,
    the mountains and the rivers.
    Meanwhile the wild geese, high in the clean blue air,
    are heading home again.
    Whoever you are, no matter how lonely,
    the world offers itself to your imagination,
    calls to you like the wild geese, harsh and exciting —
    over and over announcing your place
    in the family of things.

    If our searching and longing, our waiting and hoping, our desring and expecting were distilled into one phrase, for me that would be it – finding and "announcing our place in the family of things." O for the wings of a dove? Nah. I prefer the beating purposefulness of the Canada goose, honking its way home and using its wing-beats to make it easier for the others around it.

    This weekend the holiday starts.

  • Prayer and the humility to shut up.

    This has been on of those weeks that we all have to work through once in a while. Been in Fort William, Paisley, Elderslie, Westhill, Manchester and now back in Westhill. Each place on that list represents a different bed each night! No wonder I is confoosed and discombobulated 🙂 But what a rich and full week. An Induction of David, one of our students, at Fort William at the start of the week, and a meeting with UK College Principals in Manchester the last two days. And in between the Graduation ceremony for 8 of our students. Now that is some considerable compensation for the past week's experience as a nomad, a man of no fixed abode. That said it's a miracle I haven't walked into a wall, or fallen downstairs, or walked by accident into the wrong room. So after the next week i have a lengthy holiday much of which will be at home getting used to Aberdeen again for longer than a few days at a time.

    Here's a Mary Oliver poem for no other reason than I read it on the plane earlier and know exactly what she means.


    Blue-Iris-Grass Praying

    It doesn't have to be

    the blue iris, it could be

    weeds in a vacant lot, or a few

    small stones;just

    pay attention, then patch

    a few words together and don't try

    to make them elaborate, this isn't

    a contest but the doorway

    into thanks, and a silence in which

    another voice may speak.

    (Thirst, Bloodaxe, 2006), 37.

    She is right. Praying isn't only, perhaps isn't primarily, our voice speaking. It may be, perhaps it must be, another Voice speaking and us listening for it, and to it. The willingness to not speak, to be silent, and to listen, is a disposition requiring more humility than we can often manage. So how many times have my words, my praying, interrupted and overspoken that other Voice? How many times has God told me to shut up and listen, but I couldn't hear the whisper for my own chatter?