Category: Uncategorised

  • The Camera, and the Coincidence of Time and Place.

    P1000311This road has been closed for years now, because of a collapsed bridge.

    Yesterday, the last few minutes of sun slanted across and were caught in the flood water running off the fields.

    A broken bridge, protective concrete and steel fencing, old telephone poles, standing floodwater – and from such unpromising materials a display of winter afterglow.

    And what used to be a passing place, complete with redundant sign, has become a temporary autumn mirror reflecting sunlit gold, delaying the shadows just a little longer. 

    The coincidence of being, and seeing, being there and seeing what's there, at a precise moment of attentiveness – like many photos, this cannot be contrived, but must be noticed by a heart that sees.

    An example of why I find a camera a contemplative aid, and the world around glowing with possibility.

  • Dealing with the Joy Deficit

    IMG_2150“Britain has a joy shortage.” So says the Christmas advert for one of the big supermarkets. True enough. It’s hard to argue given the cost of living crisis, the climate change crisis, war in Ukraine, and now that feared word recession has made a comeback in the top ten joy-diminishing media buzz words. 

    One of the odd things about the Psalms is the way the same prayer can talk about how hard life is, and then go on to say things like, “Weeping may endure for a night, but joy comes in the morning.” (Psalm 30.5)

    Now nobody is helped by unrealistic promises that the difficulties we face aren’t important and don’t matter. Tears are real, worry is sickening, and yes, there’s a joy shortage. For folk struggling to heat their homes, care for their children, and work out how to get through the winter, false cheerfulness doesn’t help much.

    Unless. Supposing we thought up and put into action ways we can practice joy-making for our neighbours, our work mates, those we know who are struggling. Maybe there’s a joy shortage because we’ve forgotten how to make joy happen as a gift to others.

    How about donations to the foodbank, a knock on the neighbour’s door, the text that eases loneliness, thank you to the bus driver, the nurse, the shop assistant, the teacher, the bin men and women – why not make your own list?

    Instead of bemoaning a joy shortage, and so adding to the joy deficit, we can become entrepreneurs, manufacturers in the joy industry. Then we may well find this is true: “The joy of the Lord is my strength.” (Nehemiah 8,10)

    (Originally written for the Aberdeen Press and Journal as the Saturday Sermon, Nov 2022: Photo taken late November 2019, at Mains of Drum Garden Centre.)

  • The Demand of the Gospel According to Rudolf Bultmann

    You may have to read this more than once – but it's worth it.
     
    Bultmann
    "The second command determines the meaning of the first:
    in loving my neighbour I prove my obedience to God.
    There is no obedience to God in a vacuum, so to speak,
    no obedience separate from the concrete situation
    in which I stand as a man among men,
    no obedience which is directed immediately toward God.
    Whatever of kindness, pity, mercy, I show my neighbour
    is not something which I do for God,
    but something which I really do for my neighbour;
    the neighbour is not a sort of tool by means of which I practise the love of God,
    and love of neighbour cannot be practised with a look aside toward God.
    Rather, as I can love my neighbour only when I surrender my will completely to God’s will,
    so I can love God only while I will what He wills, while I really love my neighbour."
     
    Told you * you have to read it more than once!
     
    (Rudolf Bultmann, Jesus and the Word.)
     
  • When “Love your neighbour” Gets in the Way of Being Righteously Annoyed.

    At Costco, and two contrasting encounters with other shoppers and their trolleys. Trolley wars increase as Christmas approaches.

    Shopping Trolleys Car Park Costco Supermarket Editorial ...

    Minding my own business turning into the next aisle, peripheral vision picks up rapid incoming – the tall robust lady driving her trolley like an AUDI cut across while saying "Sorry" – in a tone that contradicted any semblance of apology. I translated her words and actions as as self-important impatience with such irrelevancies as courtesy, respect, or the slightest thought that others might have to be considered in a crowded world.

    I'm in Costco looking for gloves, outdoor cycling, not too thick. First the helpful assistant directed me to them since they weren't anywhere obvious, "Aye, they're up next to the Deli." I look through them – XL, L, M, S – the XL I could use as a wicket keeper. I look through several columns of boxes, can't see any S size. I grovel at the bottom boxes – can't easily see what's in the top boxes (it's a height thing). A large trolley looms to my right, and a gentle voice with a European accent says, "What size are you looking for?" (No, it wasn't the AUDI trolley lady) It was a tall rugby player type of man. I said, "Small." He looked through all the top boxes I couldn't see into, and said, "Sorry, none here." Smiled and off he went pushing his trolley.

    I have no idea what is happening in the life of these two people. For all I know the lady was in a hurry because she had child care stuff to sort, other family worries that meant she was preoccupied and her day was already hard, Maybe so. The helpful well-dressed rugby player perhaps had his own problems too, or maybe was just having a better day.

    NeighbourWhat I'm pondering, is my own annoyance at the woman's behaviour (obvious in my retelling of it), and gratitude to the man (also obvious in my retelling of it). That second commandment – it doesn't allow for discrimination. I don't get to choose which neighbour to love.

    If anything the annoying lady may well be God's way of raising the bar of what obedience to "Love your neighbour as yourself" actually involves. That requires some empathy, patience, and a sense of proportion about what actually matters.

    And my friendly rugby player may well have come along to demonstrate exactly what "Love your neighbour as yourself" looks like, when you're tall and the other guy isn't! And it's no big deal to help out, except it is, because every one of those no big deal moments of helping others, is a choice.

    Either way, "Thank you God for the revision lessons. Hope I do better in the next assignments."

  • Whatever Time, Whatever Place – “Lo, I Am With You.

    P1000191Photo of Findochty Parish Church

     


    Monday

    Matthew 28.18-20 “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father the Son and the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

    First things first. Before the disciples do anything they learn what it means to say “Jesus is Lord.” Mission, evangelism, witness, loving God and neighbour, being Church – whatever phrases we use to describe what followers of Jesus do, the starting point is that we live and move under Jesus’ authority. And at no time, and in no place, is the authority of Jesus superseded, or his presence absent.

    Tuesday

    Matthew 28.19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit…”

    All authority belongs to Jesus, “Therefore go.” The imperative mood is clear. Jesus gives direct instruction to his followers then, and to us now. Make disciples. Share the good news of Jesus, and invite people to trust their lives to Him. Baptism is the public witness of that faith, a moment of personal obedience and public commitment.

    Wednesday

    Matthew 28.20 “Teaching them to obey everything I have commanded you.”

    Teaching takes many forms. Jesus chose 12 to be with him. They learned by watching, listening and then copying the Master. The Sermon on the Mount is an example of how Jesus calls us to live in the Kingdom of God. So in the church we have Sunday School, Bible study, teaching ministry, and the continuous learning from each other that comes from a community journeying together. As children of the Kingdom of God, obedience is our glad yes to God’s commands. Give thanks for those who have taught you, from whom you’ve learned the way of Jesus.

    Thursday  

    Matthew 28.20 “And surely I am with you always, to the very end of the age.”

    “Lo I am with you always.” This is not only a word of encouragement to us, but a promise of successful completion of the great commission. If God is for us, and with us, who can be against us? Emmanuel – God in Jesus is with us.

    Friday

    Luke 24.45-48 “Then he opened their minds so they could understand the Scriptures. He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.  You are witnesses of these things.”

    This is Luke’s version of Jesus’ commission to his followers, then and now. The Good News is that Jesus died and rose again. The Gospel is that repentance from sin and faith in God’s love in Christ, brings forgiveness of sins. That’s what we live by – a Gospel of crucified love and risen power, good news of the forgiveness of sins and sharing the love of Christ for the reconciliation of the world.

    Saturday

    Luke 24.49 “I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

    The success or failure of the church’s witness doesn’t depend on our plans, our enthusiasms, our commitment, or our activities. These come second. What comes first is being clothed with the power of the Holy Spirit. The gifts of imagination, words, ideas, energy, guidance, love, joy, peace and the rest – these are God given gifts for the work of mission. Out of the abundance of our hearts, the gospel flows.

    Sunday

    Acts 1.8 “But you will receive power when the Holy Spirit comes on you, and you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the ends of the earth.”

    In Matthew Jesus says he will be with us “to the end of the age.” In Luke he says “to the ends of the earth.” Time and Space. Jesus is Lord of both and inhabits both. At whatever time, he is there with us. In whatever place, he is there with us. This is the Christian version of the space-time continuum! And this promise is tied to our obedient yes to Jesus commission, “You will be my witnesses.”

    Prayer

    Shine, Jesus, shine, fill this land with the Father’s glory

    Blaze, Spirit, blaze, set our hearts on fire!

    Flow river, flow, flood the nations with grace and mercy,

    Send forth your Word, Lord, and let there be light!

     

     

  • When the Poet Meets the Poet Theologian, and Both Say Amen.

    Rowan Williams on John Burt's poem 'Mary of Nazareth III'. This is literary and theological reflection of the highest order, in which a poem's assumed Christology refuses to be confined in concepts, but is explored in the human experience of the Christ's mother. That Jesus must learn to translate the eternal and divine into timebound and human experience requires a daring speculative leap that perhaps the poet is best placed to articulate without being over-protective of the metaphysical assumptions intended to keep such speculation orthodox, sound, and safe. 

    DSC09782 (2)"Mary has to teach Jesus how to be human, as any mother teaches a child. And if this humanity is uniquely the vehicle  of the eternal Word of God, Mary has to teach her child how to that unique human.

    Jesus must learn to be God incarnate from his mother; that is, he must learn how to make his life gift not campaign;

    to do what has to be done by 'being done to', by loving and attentive receptivity that will embody the eternal loving receptivity of the Son to the Father in the Trinity;

    by making loss and catastrophe and death a means of growth.

    Mary's familiarity with receptivity and the transformation of risk or vulnerability becomes the specific, concretely human means of Jesus growing into a humanity that is the agent of universal renewal, the door opening in to a new humanity and a new creation."

    (page 50)

  • Rowan Williams: “A poet for whom religious things matter intensely.’

    DSC09782 (2)I've been slowly making my way through this. Williams is a complex thinker, and being a poet, theologian and philosopher, he is a formidable reader of poetry.
     
    In an interview he said, "'I dislike the idea of being a religious poet. I would prefer to be a poet for whom religious things mattered intensely.'
     
    Reading one of these poems a day, with Williams 2-3 page commentary, is like the health benefits of standing on each leg for a minimum of 10 seconds every day. It improves balance, strengthens key muscles, and slowly builds a more stable inner equilibrium!
     
    As an example, his two pages on George Mackay Brown's ' Epiphany Poem' credits Mackay Brown with exactly the achievement the Orkney poet sought – a religious and moral case for creation care as only achievable when human hubris confronts God's Word of new creation, in the Christ child, and bows down.
     
    "What the Epiphany discovery is has something to do with the Nativity or Incarnation as the start of a new creation. It is a passage between worlds, bugt ultimately a passage between chaos – the chaos of human achievement and power – and the new condition of openness in which God can be heard, and so life can be sustained." (Page 48)
  • Caring for the World in Which We Are Invited Guests.


    P1000153In a restless, impatient, demanding and fractured world, what are the possibilities of finding peace, cultivating patience, letting go of our claims and entitlements to make room for contentment?

    And without peace, patience and contentment, what chance of us ever healing the fractures in our relationships, with other people, with our broken world, with the living core of our own being, and so with God? Yes, God, whose gift is the life we live, and whose world we inhabit as stewards, not exploitative owners

    Peace is not only elusive in a culture dedicated to self-image, self-advancement, and self-interest. It is made both unattractive and all but impossible to experience. The enemy of the market is consumer contentment, or disinterest in the product. A society and culture that puts a premium on speed and instant no-waiting gratification, has no capacity for patience. In such a society waiting is frustration, slowness infuriating, and limits and delays are there to be overcome by efficiency of availability, speed of delivery and so the swift satisfaction of desire. The result for most of us, much of the time, is exhaustion – emotional, physical, mental and spiritual. 


    "You have made us for yourself, and our hearts are restless until they rest in you." In his Confessions Augustine was writing about himself, but on behalf of every single person who has felt part of a pressured crowd, "harassed and helpless, like sheep without a shepherd." (Matthew 9.36)

    P1000148Few of us attain to that "peace that passes all understanding." That's because such peace is beyond us, unless we are open to receive it, willing to put ourselves in the way of it, humble enough to recognise that the most powerful driver of our restlessness is the pride of self-will seeking self-fulfilment. 

    So as a way of recalibrating my own mind and heart, I go walking, with a camera, to favourite places, and sometimes to new places. I look for what is there, and spend time seeing it, allowing my own inner rhythms and physical embodiment to be present, in the presence of that which is other than what's going on in my own head and heart.

    The photos on this page were taken today, on a walk that is familiar. The trees in autumn dress were planted half a century ago, their beauty is therefore a long term project, the result of someone's vision and patience. Standing on the road, soaking in the sound of small birds, contemplating both this place, and my own place in the world, contentment seems again possible.

    The swan is one of a pair we have watched and looked out for all summer. The only word that seems to describe the beauty and sheer startling there-ness of this bird at that moment of pressing the camera shutter, is grace. The entire shape, demeanour and movement is graceful, a revelation of creation at its most ridiculously beautiful. 

    P1000150 (2)Then there is this photo of a heron, lethal in its stillness, hungry and waiting, patiently. Often enough I've seen herons spooked and the frantic flapping to get airborne. But to survive it has to learn the trick of alert stillness and silent waiting. 

    Three photos of a world in which life is allowed to be, reminders not so much a lost Paradise, as of a world in which we are invited guests, and during our stay, appointed stewards. At the heart of the Christian doctrine of creation is that never rescinded mandate, to care for creation as reverence for the Creator. 

    In that sense at least, to enjoy the splendour of a road lined with trees in full autumn dress, and to commune with the graced serenity of a swan, and to stand for a while, watching a heron demonstrating the art of stillness – each of these is a moment of gratitude and therefore a moment of prayer.

    Not all prayers need words. Sometimes "the motion of a hidden fire" or "the burden of a sigh," make words superfluous. Indeed there are times when words get in the way of those more immediate emotions and responses, those moments when we sense the presence of God in the garden of his Creation. And in that nearness we begin to understand, albeit in a rudimentary way, the importance of natural theology, and why it is that New Testament writers tie the created order so closely to Jesus Christ.

    "All things were made by him, and without him nothing was made that was made…he is before all things, and in him all things hold together."

    The trees glowing with golden and bronze and copper; the swan demonstrating grace in motion; the heron like a feathered statue waiting the moment to come alive – each of these traceable to the creative purposes and loving imagination of God.

    Given the mess we are making of God's masterpiece it becomes an important act of creative defiance to make time, and take time, to appreciate this God-loved world, in gratitude for all it gives us, and in repentance for being vandals in the global art gallery.   

  • Camels and Needles – Yet Again

    81ItOKDnDYL._AC_SL1500_
    Here we go again. "It is easier for a camel to go through the eye of a needle, than for a rich man to enter the Kingdom of God." Yet another get-out clause debunked, this time by Francois Bovon, one of the great scholars on Luke's Gospel.
     
    IMG_5417"In order to make the outrageous comparison with the camel more tolerable, the suggestion has been made, from ancient times on down to the present, of reading κάμiλος, "ship's rope" or "ship's cable", used to tie an anchor to a boat, instead of κάμηλος. camel (the two words were probably already pronounced the same way, due to the phenomenon known as itacism). In fact if this image is thus rendered more logical it still loses none of its radicalness. It is not any easier for a large rope than a camel to go through the eye of a needle…The maxim is clear; there is no entrance to the Kingdom of God for rich people. Their only "out" is to distribute to the poor."
    (Francois Bovon, Commentary on Luke, vol.2, page 567-8)
     
    In a fascinating section on how this text has been interpreted (which includes interaction with Bonhoeffer, Barth, Rahner and John Paul II) Ulrich Luz concludes: "the obedience of discipleship must fundamentally alter the way we deal with our own money, because money governs the world, and following Jesus is love's protest against this 'governance'" (Luz, Matthew, vol.2, page 522)
     
    That, I think, takes us to the radical heart of the values of the Kingdom of God, the radical edge of Jesus' teaching, and the cost of discipleship in a world where money is god. "Following Jesus is love's protest against this 'governance'"
     
  • Camels and Needles – Again

    IMG_5415Okay. So yesterday I quoted Eugene Boring on the hard saying of Jesus, "It is easier for a camel to go through the eye of a needle, than for a rich person to enter the Kingdom of God."

    So, no there was no gate in Jerusalem called "Eye of a Needle".

    Here is another quotation debunking this explanation:

    "There never was such a gate in Jerusalem. The interpretation clearly is designed to make the hard word of Jesus more acceptable. Even more interesting than this new interpretation itself, is the question why it has remained so popular." (Ulrich Luz, Matthew, vol. 2, p. 51ff)

    One of the most important contributions of Luz to New Testament interpretation was his interest in the history of the effects of a text on its readers, and in how a text has been and is used, preached and applied through the ages.

    So why has an obviously false interpretation of Jesus' saying been allowed to persist in countless sermons, despite there being no evidence whatsoever for such a convenient weakening of Jesus' words?

    THAT, is a good question.