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Vengeance is a visceral and violent response to what is perceived as morally unacceptable. Those who say vengeance is itself ethically indefensible adopt a moral standpoint that sometimes overlooks the complex mixture of tragic loss, indescribable suffering, inexplicable wickedness and downright dehumanising violence that triggers the desire to pay back, to seek satisfaction, to punish, to lash out in rage at those who perpetrate violent cruelty and mindless slaughter on other human beings.

The Taliban have sworn vengeance on coalition forces in Afghanistan following the brutal murder of 16 Afghan civilians by one US soldier. Expressions of shock, regret, condolence and determined pursuit of explanation and justice are not likely to break the power circuits that trigger chain reaction violence. The tragic nihilism of cyclic hatred and self-perpetuating violence simply means more people will be maimed and murdered as a way of putting right what is universally recognised as wrong. Moral cliches like two wrongs don't make a right overlooks the all but irresistible urge, erupting from the molten core of human pain, to redress the balance of one community's grief by inflicting equivalent grief on the other. This isn't about reasoned calculation, but an instinctive scream of rage at the facelessness of fate, and the known human face of the enemy. There are no words I as a Christian can offer to the Afghan people, other than those of the penitent, the sorrowful and the heart diminished by the deaths of others.

Neither are there words I can use to comment on the deaths of seven young British soldiers, killed by that same vengeance seeking Taliban. The oscillation of rage and outrage, makes it impossible to speak words that would be heard. The desperate search to find some tenuous strands of hope that can somehow be woven together, requires not so much words spoken, as heart going out to heart. And the abyss of sorrow and loss into which relatives are plunged, place a finger over our lips, so that nothing is uttered that interrupts the necessary anguished work of grieving. Perhaps all we can say, and should say, and must say, are those words that must always be said with utmost honesty, sincerity and awareness of what goes on in our own hearts:

      Kyrie eleison, Christe eleison, Kyrie eleison.

I have in my study a station of the cross panel, of Jesus being crucified, a gift from Professor Sandy Stoddart. It is a powerful statement through understatement, of the brutal banality of human cruelty. Not vengeance, but forgiveness, not hatred but love, not power but vulnerability, and not punishmment but mercy, are the springs that move the heart of God. At my best, I look out at our world, and pray "Father forgive them, for they know not what they do". Other times I look at that same world filled with despair because, more often than I might think, they know exactly what they do, and I find it harder to pray for their forgiveness.

It's Monday morning but that's not why I'm taking issue with Radio Scotland. This morning at about 18 minutes to 8 there was a discussion about Fair Trade towns and shops, and the Chief Executive of Fair Trade was explaining how buying Fair Trade goods helps local farmers in the producing countries. Several times the Radio Scotland interviewer asked about fair trade goods being a bit more expensive. Each time he was given an answer that showed why his assertion wasn't true, or wasn't the whole truth.

Once the Fair Trade spokeswoman was off air, he came back saying he was still convinced that Fair Trade goods were a bit more expensive. Now apart from the unfairness of taking the last word to contradict the person interviewed, I have another complaint.

Health warning – long sentence looming. If something is called Fair Trade, and it does cost a bit more (I say this without conceding the point), but let's say for argument it is a bit more expensive – shouldn't it be rather obvious to someone who is supposed to be clued up on finance, business, trade, the market, and who is supposed to report on National Radio, news and not personal opinion unsupported by evidence other than his own anecdotal impressions, wouldn't it occur to such a person that in a market where there is unfairness, that to achieve cheap prices Fair Trade goods may well cost a bit more, and that is the acceptable premium for trading fairly, and is an ethical choice to be made by the buyer? Fair Trade is about the purchaser playing fair, not going for the cheapest and to hang with the consequences for the producer.

All of which is not to concede the point that Fair Trade bananas are more expensive than other commercial options. But even if they are more expensive to the buyer, me … isn't there an obvious, and morally significant explanation, and an ethical reason for paying a fair price, not the cheapest price? The idea that fair trade and cheapest price are always or ever compatible is an economic chimera out there in the market. 

But please, Radio Scotland, don't use the privilege of access to  my ears as an opportunity to contradict a guest once they've left the studio. That's not Fair either!

You can hear the interview for yourself on the BBC Iplayer, Good Morning Scotland at about 1 hour 43 minutes to 46 minutes

It has been open season on Journalists these past few months. Phone tapping, bribery, the ethics of protecting sources, intrusive surveillance and evasive non-co-operation with various Inquiries. And there's no doubt that some of the sharp edged criticism and public furore has been deserved, just and necessary to clean up a culture that is in danger of simply ignoring people's rights to privacy. protection and the weight of law to replace torn up boundaries and reinforce workable sanctions. That's all fine.

But the death of Marie Colvin shows Journalism at its very best as an essential vocation in a world where communication networks are now amongst the most potent social and political forces at work across the globe. Global politics are increasingly driven by global communications rapidly gaining in immediacy and pervasiveness. The facebook revolution is now a a widely available trigger for political revolution.

What Marie Colvin was doing was exposing the brutality and cruelty of Syria's President, government and military forces. Her last broadcast vibrated with barely restrained anger. Saint Exupery in Wind, Sand and Stars has a sentence which observes, sorrow and anger are the vibrations that remind us we are still alive. The bombardment of civilians is a war crime – there isn't even a debate about that. Pure and simple tanks, artillery and heavy machine guns turned on unarmed civilians is a violation of international law, a demonstration of inhumanity that must not go unchecked, and a clear signal for the international community to intervene.

To call the few hundred lightly armed militia an army, and justification for civilian slaughter is to use language in a way that exposes the moral bankruptcy of the Syrian Regime, and the equally shameful moral lethargy of the international community, including our own country. Just what has to happen in a country for the claims of humanity to supercede the interests of political expediency and the slow hand-wringing of sanctions and diplomatic toing and froing.

A Syrian besieged in the town of Homs spoke of Marie Colvin as a journalist who records and bears witness to the terrible happenings in the town. Fourteen shells landed in the first 30 seconds of the bombardment that started early morning and relentlessly continued throughout the day. But camera pictures, clear informed reporting, the courage and moral passion of the reporters, they are ways of documenting injustice, crimes against humanity, and will lead eventually to indictment. For such witness there is always a price.

Marie Colvin was killed along with several others, doing what was her calling – reporting, telling, bearing witness, calling power to account, and expressing the outrage of those who witness such unrestrained violence; appealing to those whose responsibility it is to uphold international law, to defend human rights, and maintain a world culture in which determined brutality meets an equally determined truth telling, and encounters a morally equipped opposition that represents the human face, human value, and the steadfast refusal to bystand.