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  • Thought for the Day –Love is the Christian’s ID Card

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    Thought for the Day –Love is the Christian’s ID Card

    “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Faith, hope and love abide, these three, but the greatest of these is love.” (I Corinthians 13.1-3, and 13)

    Monday Nov 20

    “If I speak in the tongues of men or of angels, but do not have love…”

    ‘If’ is a big word. It makes all the difference. ‘If’ sets conditions for something to be true. Paul starts his great hymn on love by being very blunt. If we do not have love, nothing else matters much. Human eloquence with all our promises and clever words, and our spiritual sounding prayers however sincere they sound; if they don’t grow out of a heart given in love to God and to each other in Christ, then they fail the most basic quality test. “Lord, keep teaching us to speak with the accents of your love.”

    Tuesday Nov 21

    “If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal.” 

    ‘Only’ is another powerful word. It sets limits. Only a resounding cymbal means all the other instruments are silent, there’s no music, only noise. You can’t hear the music for the annoying din and lingering echoes of percussion instruments. Paul says, without the music and harmonies and rhythms of love, all our words, our well-meant prayers, and our worship efforts don’t have the ring of truth, sincerity or integrity.  “Lord, by the music of your love, silence the noise of our grievances and self-assertions.”

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    Wednesday Nov 22

    “If I have the gift of prophecy and can fathom all mysteries and all knowledge…but have not love…”

    The truth is, none of us is clever enough, or pure in heart enough, to get to the bottom of the love and grace and mystery of the mercy of God. But even if we were, we would still never know enough. The purest and deepest way of knowing is through love. The way to grow in the grace and knowledge of Christ is to know ourselves loved, and say yes to the call to live in the environment of Christ-like love. “Lord, help us to look on you with the eyes of the heart, and to love as we have been loved.”

     Thursday Nov 23

    “And if I have a faith that can move mountains, but do not have love, I am nothing.”

    Moving mountains is hard, but it can be done, usually with heavy machinery! It would be great if it could be done by faith. What a miracle! But then Paul goes and spoils our faith filled fun by saying mountain moving is worthless and useless if the mountain movers lack the fundamental qualification for service in the kingdom of God – love. By all means try to move mountains by faith, but unless your faith is governed, inspired and focused on loving others in the name of Christ it counts for precisely nothing. “Lord, ignite our faith with love, and energise our love with faith.”

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    Friday Nov 24

    “If I give all I possess to the poor, and have not love I gain nothing.”

    Just to be clear. Giving to the poor, and being generous with what God has given us, is always a good thing. Jesus said when we feed the hungry, clothe the naked, pay up front for someone to be helped, we are serving him. Paul’s point is, no matter how much we give, our heart must be in it. Giving to the poor is not an occasional donation – it’s a habit of the heart, a way of seeing others, with love! ”Lord, when we open our hands to give, open our hearts first, to love others in whom we see your face.”

    Saturday Nov 25

    “If I give over my body to hardship that I may boast, but do not have love, I gain nothing.”

    Following Jesus can sometimes be costly. Sacrifice is an experience we sign up for when we give our lives to Christ. But the blessings of a faithful life have a condition. That word ‘if’ again. If I do not have love, I gain nothing. All through these verses Paul insists that love for Christ must radiate outwards to love for other folk – the annoying and the lonely, the poor and the hurting, the stranger and the person we sometimes try to avoid. “Lord, show us how to love with a heart schooled in welcome.”

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    Sunday Nov 26 (Advent Sunday)

    “Faith, hope and love remain, these three, but the greatest of these is love.”

    Sometimes we know, but act as if we don’t know. Christians know fine well that the barcode of discipleship is that we love one another as Christ loves us. That’s Step One. Then Step Two, love for our neighbour by caring for them. Finally comes Step Three, love for our enemies by doing them good, and forgiving them. Faith is loving trust in Christ. Hope is love looking forward. Love, then, is the faithful and hope-filled life, opened up to the world by the Spirit of the love of God, in Christ.  “Lord, faith hope and love remain, give us such faith and hope that we too will always remain, in your love.”

  • Jesus the Peacemaker and the Vocation of Peace-making

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    Thought for the Day from Monday November 13 – Sunday November 19

    These brief thoughts on peace are mainly based on the sayings of Jesus. The prayer at the end gathers these thoughts together, and can be used each day. 

    Monday

    Matthew 5. 9 “Blessed are the peacemakers, for they will be called children of God.”

    This is the starting point for every follower of Jesus. Written into Jesus’ manifesto for the Kingdom of God is this unusual compound word. Think about it. You have to use energy, imagination, skill, and know-how to make something. Peace doesn’t just happen. It has a cost in time and energy. To be a child of God is have a family resemblance. We are children of a Creator who makes things, including peace.

    Tuesday

    Mark 9.50 “Salt is good but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”

    Preserve your saltiness! In Jesus’ time salt was a symbol of wisdom, for example, well-seasoned words that lead to forgiveness, or loving support. If we have salt (wisdom) inside, that will make us think, act and behave wisely. One of the most important outcomes will be living at peace with one another. This ties closely with, “You are the salt of the earth” – which brings us back to peace-making as who we are and what we do.

    396817772_227198960241939_6530204185659168630_nThe colouring is by my friend Ben, whose pen work is vibrant and skilled

    Wednesday

    Luke 1.78-79 “Because of the tender mercy of our God by which the rising sun will come to us from heaven, to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

    This is about the role of John the Baptist, who will point to “The Lamb of God who takes away the sin of the world.” Tender mercy, the rising sun, a shining light, guiding us into the path of peace. From start to finish, Jesus is the way of peace, God’s Son from heaven, the life giving light that illuminates a dark world and leads us back to God. Peace is God’s purpose, long before it becomes our project. Christ is the light that guides and impels us into the path of peace.

    Thursday

    Luke 2.14 “Glory to God in the highest, and on earth peace to all the peoples, on whom God’s favour rests.”

    I know. It’s annoying when the Christmas carols start playing at the end of October. But peace on earth and goodwill amongst the people of the earth isn’t a message for one month only. Jesus has come as God’s peace-maker, the One whose life and death and resurrection, reconciles a world at enmity with itself, and with God.

    Friday

    John 14.27 “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, and do not be afraid.”

    The inner turmoil of anxiety, worry and fear – three of the great disturbers of our inner peace. At the very time Jesus is telling the disciples he will be crucified and be taken from them, he says, “Peace I leave with you.” We’re only human – of course we worry, and sometimes life is scary. But Jesus promises a durable peace, deep down somewhere in the core of where we live. We are in safe hands. Trust those hands, the nail prints are the proof of his love, and his promised presence.

    P1010371Saturday

    John 20.26 “Though the doors were locked, Jesus came and stood among them and said, “Peace be with you.”

    Sometimes we blame ourselves for not being people of faith, the best of disciples, and it all gets a bit too much. So we lock the doors, play safe, keep our heads down. But the promise of Jesus to be with us is not frustrated by our locked doors. “Though the doors were locked” – love unpicks the lock, passes through the barriers, comes within our hearing distance and says, “Peace be with you.”

    Sunday

    Colossians 1.19-20 “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of the cross.”

    The God of peace, the God who was in Christ reconciling the world to himself, the God who in Christ “breaks down dividing walls of hostility, this is our God, the Servant-King:   “Come see His hands and His feet, the scars that speak of sacrifice; hands that flung stars into space to cruel nails surrendered.”

    Prayer for Trainee Peacemakers

     Jesus, you came amongst us as the Prince of Peace; and your way of making peace is to make peace-makers out of trouble makers.

    Restore the salt of wisdom in our words and actions, making us conduits of peace and channels of grace.

    Break through the locked doors behind which we hide, and stand amongst us speaking into our lives the peace that makes new.

    Jesus, you are God’s Peace-Maker – help us to follow you in the paths of peace, as peace-bringers and peace builders, children bearing the likeness of the Father.

  • Prayers for Peace, God Help us!

    Pablo_picasso_hands_entwined_iiiPrayer written to be part of the Service of remembrance, in church this mornng:

    May God lead us in the ways of peace – make us witnesses of reconciliation – give us a holy impatience with the short cuts and the political expediencies.

    And yes, give us courage to question assumptions that conflict is inevitable in a globalised, polarised and destabilised world. God help us to see all those structures of violent power, of oppressive ideas, of instilled hostility, as part of that great song of the ruthless, and help us by God’s grace and strength to silence it –

    by persistent, patient actions of peace,

    by resilient, responsive acts of reconciliation,

    by gentle, gracious words of goodness

    by faith-filled, faithful prayers of friendship

    by holy, hopeful gestures of  healing

  • Jesus and the Homeless.

    Eliot 1I've been checking the stories in the Gospels of when Jesus meets people, and the conversations with all kinds of folk whose lives were difficult, in some cases desperate.
    Surprisingly I couldn't find anything in his responses that translates into anything like "life-style choice".
     
    Am I missing something?
    Should I get a new Lexicon?
    When he said "Arise, take up your bed and walk!", did he really mean take up your tent and go away?
     
    More seriously.
    Alongside the 'What would Jesus do', question, is the equally searching what would we do to Jesus if we met him?
    And here's Jesus' answer to those who follow an anti-neighbour ethic: "For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me." (Matthew 25)
  • “The humanities teach us respect for what we are – we, in the largest sense.”

    RobinsonYou know how you give a title for a paper, and at the time it seems clever? Then you wish you had been a wee bit more circumspect? I'm currently working on a paper for next week, which earlier this year I gave the title: "The Problems that STEM from Downgrading the Humanities."
     
    The paper grows out of personal reflections, arising from concerns about increasingly severe cuts across all educational sectors, affecting learning and teaching resources, courses and opportunities for people to study the humanities – such as languages, history, literature, art and music, philosophy, and Lord help us, theology and religion.
     
    I understand the pressures in education coming from political, economic and financial choices. I recognise and with some regret, the move to thinking of education as a marketable commodity, the student as 'customer', and the primary focus being fixed on a student's employability after graduating, so that public money is seen to be 'value for money'. And as a consequence, I can see why Science, Technology, Engineering and Mathematics (STEM subjects) are seen as the high potential and high yield subject areas for creating a population with skillsets that enhance economic development and growth, market profitability, and global reach of product whether intellectual or material.
     
    But somewhere along that trajectory of commodifying education and valuing it for its economic returns, there is a growing neglect of education as a humanising and transformative process, aiming at a person's growth towards the common good and the building and sustaining of community. Hence concern about the decimation of the Humanities across the University subject bases of Western culture.
     
    My starting point is a quotation from Marilynne Robinson which you can find below. This then followed by further thoughts from Rudolf Bultmann, Dietrich Bonhoeffer, and the poet R. S. Thomas. Yes it will be a piece of special pleading; but I doubt I will apologise for that, or surrender the basic assertion that education is about more than marketability, employability and skill-sets, and must include preparation for life in community, growth in human development and understanding, maturing of ethical awareness and enabling towards independent thinking, moral imagination and cultural values, and all of these subject to the critical thinking of one who has learned to ask and live the creative questions.
     
    “The universities now seem obsessed with marketing themselves and ensuring the marketability of their product, which will make the institution itself more marketable – a loop of mutual reinforcement of the kind that sets in when thinking becomes pathologically narrow.
    The humanities teach us respect for what we are – we, in the largest sense. Or they should. Because there is another reality, greater than the markets, and that is the reality in which the planet is fragile, and peace among nations, where it exists, is also fragile.
    The greatest tests ever made of human wisdom and decency may very well come to this generation or the next one. We must teach and learn broadly and seriously, dealing with one another with deep respect and in the best good faith.”
    Marilynne Robinson, ‘Decline’, in The Givenness of Things (London: Virago, 2015) page 123.
     
  • Prayer as Neighbour Love.

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    "Prayer as a cry for justice is real prayer, a spiritual act addressed to a real God who hears. While it is real speech by real people in real hurt addressed to God, it is a public act.
     
    For that reason the transaction spills over into the public realm, whereby the rhetoric of prayer inescapably becomes political talk. 
     
    The test of the linkage of pain and political talk is the fact that every such vigorous, concrete prayer is sure to provoke political feedback of a hostile kind from those committed to the status quo."
     
    (Walter Brueggemann, 'Prayer as Neighbour Love', in Truth and Hope. Essays for a Perilous Age (WJK: Louisville,2020), page 171. Emphasis original.
  • Here’s the Church here#s the steeple….

    Kings"The church is not the building, it's the people."
     
    Those words are a truth which, if pushed too far, lose their grip on the truth they affirm. A church is a people being formed in community, gathered and scattered and gathered again for worship.
     
    A church building is a place where prayer and praise, baptism and communion, year on year, are offered.
     
    The building is not sacred; yet what is done there, like slow falling rain, soaks the nutrients of holiness into the soul.
     
    In this building, over centuries, souls have prayed, and holiness has taken root in their lives.
     
  • Learning to Pray the Defiant Fragility of a Rose

    IMG_4833In a world where brutality, cruelty, and vengefulness grow and blossom out of the soil of hatred long nourished, a world where seeds of compassion, hope, and forgiveness seem harder to sow and propagate,
     
    there is this rose, fragile, lovely, and transient –
     
    a reminder that beauty is real, and life is a gift to be cherished in us, and in each of all those other people who share our humanity, and who are caught up in cycles of violence, conflict and despair.
    So we keep sowing the seeds of compassion, hope, and forgiveness.
     
    And we keep praying for peace, as a disposition of resistance and a standpoint of trust.
    And we live what we pray for. Or so it seems to me.
  • The Importance of Roots and Fruits

     

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    Monday

    Genesis 1.11-12“Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so….And God saw that it was good.”

    The first mention of trees in the Bible, “bearing fruit and seed according to their kind.” Trees are good, and they are good for us, and for the whole planet. Shade from the sun, soil stability for the land in flood, fruit to eat, and as filters for our air. Early in our human story trees were amongst God’s good blessings. They still are.

    Tuesday

    Genesis 2.16-17“And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” 

    Innocence and guilt, right and wrong. We live with these inner judgements every day. But our all too human hearts claim the right to be free, and that freedom can be used for good or evil. The knowledge of good and evil is only possible when we know both, make choices, and have done both. And so sin is born. To turn away from God who is the source of life is fatal, a choice against life.

    Wednesday

    Psalm 1.2-3Blessed is the one whose delight is in the law of the Lord, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.”

    To spend time enjoying God’s company, meditating on the love of God in Christ. We all know the importance of irrigation for plants and trees. Irrigate your soul, take time to be rooted near the river of life, with its various tributaries – the Scriptures, thanksgiving, worship. We’ve all seen plants dying for water, wilted and withering – fill the watering can, do some self-irrigation!

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    Thursday

    Psalm 92.12-15The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green,
    proclaiming, “The Lord is upright; he is my Rock, and there is no wickedness in him.”

    Just as in Psalm 1, the tree is a symbol of a life rightly lived, rooted in God and lived in glad obedience. One of the features of a tree is its rootedness and stability. The life lived rightly in Christ is anchored in the steadfast love and enduring faithfulness of God. Good fruit and green leaves just keep coming to those who are “planted in the house of the Lord.” The Lord is upright, and his word is Rock-solid!

    Friday

    Psalm 96.11-13 – “Let the heavens rejoice, let the earth be glad; let the sea resound, and all that is in it. Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. Let all creation rejoice before the Lord, for he comes, he comes to judge the earth. He will judge the world in righteousness and the peoples in his faithfulness.”

    Judgement and justice lie at the heart of God’s purposes and ways in the world. When justice is done the whole creation rejoices. Think of a forest as a choir, the wind of God blowing through it, the trees moving in rhythm to the sounds of branches playing. Come on! Use your imagination – thank God for the promise of his presence now, and the promise of his coming in due time to make the world right.

    Saturday

    Isaiah 55.12 – “You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.”

    These are words to a people going home, free from exile, returning to the place of worship and thanksgiving. Singing mountains and hand-clapping trees – you need some imaginations to think that up! This is the applause of God’s creation, the joy of the redeemed singing songs of freedom. Sometimes, the praise we pray and sing to our Lord just needs a good dose of exuberance. Come on, says Isaiah, join hands with the trees, and dance to the music of the mountains! You’re part of God’s plan!

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    Sunday

    Proverbs 11.30“The fruit of the righteous is a tree of life, and the wise gathers lives.”

    A life well lived brings life and goodness to the whole community. When people act with mercy, justice, and kindness because they love and trust God, there is a ripple effect throughout a neighbourhood. Indeed, to have the reputation of someone well known for caring for others, is one of the best ways to witness to the love of God in Christ. People tend to want to be around those whose lives speak in actions, behaviour, attitudes and words that are encouraging, affirming and on the side of life. “Lord, root us deep in your love, as trees of life, bearing the fruits of compassion for others, and gathering the lives of others into the circle of your love.”

  • When Peace is Hard to Come By and Prayer is a Holding on to Hope.

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    The holding cross in the photo is made of olive wood, and was given to me as a gift at a time when peace was hard to come by.
     
    Holding it this morning and praying for the peace of Jerusalem and Gaza, I'm aware of the contested soil on which this wood was grown, and long ago, the soil on which stood that one cross amongst the countless thousands Rome manufactured and utilised as instruments of terror, oppression and control.
     
    Over the years the cross has shaped itself to my hand, or perhaps my hand has simply become familiar with its shape, weight and texture. Either way the cruciform shape, gripped in praying hands, is an acknowledgement of the world's anguish and the pain of God in Christ. 
     
    "For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1.19-20)
     
    Those words – "Making Peace", are the title of a remarkable poem by Denise Levertov. Wisdom, compassion, moral courage that defies despair with words of hopefulness – Levertov at her very best. This is the poet as prophet of peace.
     
    Making Peace, Denise Levertov.
     
    A voice from the dark called out,
    "The poets must give us
    imagination of peace, to oust the intense, familiar
    imagination of disaster. Peace, not only
    the absence of war."
     
    But peace, like a poem,
    is not there ahead of itself,
    can't be imagined before it is made,
    can't be known except
    in the words of its making,
    grammar of justice,
    syntax of mutual aid.
     
    A feeling towards it,
    dimly sensing a rhythm, is all we have
    until we begin to utter its metaphors,
    learning them as we speak.
     
    A line of peace might appear
    if we restructured the sentence our lives are making,
    revoked its reaffirmation of profit and power,
    questioned our needs, allowed
    long pauses. . . .
     
    A cadence of peace might balance its weight
    on that different fulcrum; peace, a presence,
    an energy field more intense than war,
    might pulse then,
    stanza by stanza into the world,
    each act of living
    one of its words, each word
    a vibration of light—facets
    of the forming crystal.