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  • When a dog collar is a prophetic statement!

    In some cultures to tear your clothes is a sign of grief, a symbolic way of showing that the fabric of life has been ripped apart by circumstances. It is a gesture of both recognition and resistance. The clothes we choose to wear make a statement, they send out social signals of who we are, how we feel about ourselves, and the place we inhabit in the lives of those around us. To rip up our clothes in public isn’t such a common protest in a culture which either pays silly money for designer labels, or pays silly money for  the ultra cheap.

    Sentamuap0912_468x356_2 So when an Archibishop of the Church of England, cuts up his dog-collar on a prime time Sunday Morning TV programme, we know we are seeing something extraordinary. Archbishop Sentamu spoke with passionate. prophetic bluntness about the regime of Robert Mugabe, the suffering of the people of Zimbabwe, and called for people to pray, march and protext. As he cut up his dog collar, which is a public sign of his identity, he vowed not to wear it again till Mugabe is gone. Just as the Mugabe regime has cut up people’s identity and taken it away, so the Archbishop of York in word and action, criticises, judges and names the political and economic evils that poison the life of the people of Zimbabwe.

    I have nothing but admiration for this man, for his moral courage and the way he brings his own cultural heritage to his vocation as Archbishop. He is in the tradition of great lovers of Africa such as Aggrey of Ghana, Trevor Huddleston, Alan Paton, Desmond Tutu in speaking truth to power, and symbolising in action the hunger for righteousness that should drive those who follow Jesus and who pray and work for the Kingdom of God. In a culture saturated with political spin, verbal evasiveness and moral ambiguity, and with many politicians and cultural voices being heard in the stereophonic tones of self-preservation and self promotion, there is something ethically bracing and culturally hopeful about an Archbishop whose moral outrage is given theological force at vocational cost.

    I for one salute the integrity and righteous anger of the Right Honourable and Most Reverend John Sentamu, Archbishop of York. The pieces of that ruined dog-collar take on sacramental significance, signs of that grace that will always confront the world at its worst.

    Go see this gracious act of prophetic protest over here at a paper I don’t often read!

  • Carless, careless, couldn’t care less?

    17002292__1197139634__1__1b113b31_2 I am carless again. Not sure if it was an act of generosity, a gesture in the direction of green living, a parental response to a carless daughter who could use some mobility and convenience for a couple of weeks. A mixture of these and other less obvious motives. Anyway, my car is away on holiday to Edinburgh. This will be an occasional but not drastic incovenience. I’ll still get to work. Two lengthy journeys planned this week can be done on the train, an education in patience, perhaps endurance, and certainly soul-training in greeting the unpredictable with either trusting equanimity or resigned and determined cheerfulness. Autonomous mobility is often important to any one of us, and at the moment we are working on the basis that those who have two cars should lend their daughter one!

    It’s an interesting experience to hand over a car for a couple of weeks. The actual mechanical, physical, four-wheeled transporter will not be missed from the front window. But the freedom it represents, and which you get so used to, to go wherever, the independence of private available mobility, the convenience to cover miles in minutes, whether to visit someone else, go to B&Q, head out to that contemporary oasis of therapeutic ambience, the coffee shop – that needs some additional forethought, planning, and some of it may not get done because public transport would be such a pain!

    It does raise an interesting question about car-sharing in families or at work though. My car is insured for two other named people apart from my wife and myself, my daughter and a colleague. Costs a bit more on insurance, but it does make life more flexible for others, if not for me when the car is with someone else. Maybe in a two car family if one of them was insured for several other occasional users it would provide the benefit of a car when really necessary without multiplying ownership. Would that be living wittily? Am I on to something, or am I trying to console myself by claiming an act of reckless generosity and intentional inconvenience was social responsibility in disguise!?

  • Haiku NT Introduction – Final Call

    The Haiku New Testament Introduction is two thirds complete – that is, 18 books of the NT have been Haiku’d! As Catriona will be relieved to note, my NT has returned to being a 27 book canon.

    The nine that are still to be rendered into Haiku are:- I Thessalonians, 2 Thessalonians, 2 Timothy, Titus, 1 Peter, 2 Peter, 2 John, Jude.

    Below is my own contribution – on I John. I have immersed myself in this short letter over the years, because of the profundity and possibility of its theology, because of its importance in the formation of Christian character, because of its importance in the spirituality and theology of John and Charles Wesley, and because it has been treated by some of the best commentaries on my shelves. Robert Law’s Tests of Life, a hundred years on is still a beautifully written theological reflection to be reckoned with, and from the pen of a Scottish scholar greatly admired by James Denney – nuff said; John Stott’s Tyndale NT Commentary, still in my view his best NT Commentary; Howard Marshall has never written a better commentary for preachers than his volume in the NICNT; Raymond Brown’s massive Anchor Bible is much too detailed, and posits a convoluted history of the Johannine community, but I’ve still spent hours fascinated by eight hundred pages of lexical, grammatical, historical, textual, social, rhetorical, theological, spiritual comment on this short occasional letter to a wee community under a bit of pressure.

    1 John

    Walk in light and love!

    Holy love will cast out fear

    from hearts made perfect.

    Jim Gordon

    Andy Jones was beginning to develop a dependency on this project so some of you others help him out by distilling the essence of the remaining NT books to 5x7x5 Haiku form. Hope to have the whole NT available for Christmas. Some have been done more than once so an editorial decision will be made as to which is accepted into the haiku canon. I may then publish the others as non-canoncial literature, but important alternative perspectives!

    It will be the shortest, most accessible, NT Introduction available, a kind of biblical studies concentrate – probably not sufficient for exam purposes, but with allowances for the Scottish traits of self-deprecation, and understated achievement, some of them are nae bad! 

  • Trump not used to being trumped?

    Alex Salmond is furious! The SNP Government have called in Donald Trump’s planning application after it was rejected by a local infrastructure committee. Now just to be clear, the SNP is the party committed to independence, and when it suits, becomes vocal about Scotland‘s beauty, its capacity to be self-sustaining, and the Scottish character trait of independence of mind.

    Photo_contact_3 How dare a local authority committee thwart corporate America? Sure the planned site up at Balmedie (see photo) is an area of outstanding beauty. And yes it is recognised as an area of special scientific interest on a world scale. Oh, and yes, it is the stopping point for thousands and thousands of migrating birds. And then, it’s surely too much to ask Mr Trump and his corporate executive go-getters to adjust the plans, to make concessions to local concerns. And then again, having failed to get planning permission because of a casting vote by a single committee convener, Mr Trump magnanimously declines to appeal, leaving the next move to a Scottish Government as independent as a struggling cash-strapped business afraid of losing the big contract.

    But a Government isn’t a business – it is an elected body accountable to the people, and required to respect the decisions of democratically elected and locally devolved expressions of government. But Mr Salmond is furious! So let’s move the goalposts and change their dimensions; and let’s add on as much extra time as it takes; and we could show a couple of red cards to the opposition for something or other; oh, and what about ensuring the referee knows who’s paying his match fee. In other words, let’s call this decision in, even if it isn’t appealed, and since Mr Salmond is sidelined cos the proposed development is in his constituency, let’s have an impartial discussion that gets the decision right this time so that Mr Salmond can stop being furious.

    If independence means anything other than defining ourselves by who we are not, then there is a serious political and moral-philosophical problem here. The political problem is who owns the word independence and who has the right to define its content and meaning? Is local government allowed to act independently and reflect the local concerns and context in their decision-making; or should every local committee now see its more significant decisions as provisional, hanging on the approval or say-so of Ministers more influenced by dollar-toting developers than local opinion, ecological concerns, or matters of Scottish heritage? Can local committees be treated in such a way that Martin Ford, convener of the offending committee, says unequivocally that members of the committee have been bullied? Will there be a public enquiry we wonder, where wider questions, local voices, and informed discussion can take place? And if there is, will Mr Trump’s spokes-people do the courtesy of attending, listening, and perhaps even modifying plans as requested previously? Or is it a case of money talking, one of the most powerful weapons of economic imperialism, and best resisted with that Scottish character trait – independence, of mind and nation.

    The moral-philosophical problem arises when the interests of economic development conflict with the interests of natural heritage and ecological concern. That will always be a complex and contested discussion – as it should be. What is not so clear is whether the SNP Government have any interest, at least in this particular debate, in giving any serious consideration to what such a development would do to a significant and beautiful part of Scotland‘s natural heritage. What chance tern colonies, visiting waders, unique ferns and mosses, 4,000 year old sand dunes, long windswept white sanded beaches and some of the most attractive coastline in Scotland? Just what price would we put on natural beauty?

    Then of course there is the question of footprints. I don’t mean the intriguingly lingering prints of beach walkers who have walked these beaches in their thousands for centuries without worrying about yells of ‘four’. I mean the carbon footprints of thousands of golfers jetting in, playing golf and jetting off. I mean the cost in energy and materials of building the project, maintaining it, creating the infrastructure. Again all complex stuff. But how much weight will such issues carry in discussions and decisions once the Ministers ‘call in’ the decision?

    Mr Salmond is furious. I’m not too pleased myself.

  • More Blessed E-mails

    Selected Incoming Emails over two days.

    1. A courtesy reminder from Glasgow Uni Library about books now due, with the gentle threat of draconian fines. So I returned them
    2. Suggested arrangements from my pal Ken, coming over from the States and wanting to meet up. Where else, out at the Fort, in Borders, at Starbucks, near Christmas.
    3. A friend informed me that a mutual friend has died suddenly, and my sadness is immediate and heartfelt. I pray for her and her family.
    4. Amazon inform me that Jurgen Moltmann’s Autobiography, In a Broad Place, has just shipped from the US and will be with me by New Year. It will displace all other reading as soon as it arrives.
    5. Confirmation a meeting is cancelled leaving space for other things that also need doing. The tyrranny of the diary occasionally broken.
    6. Extra papers arrive for a big all day meeting on Monday. I refuse to open the attachments till early Monday. The tyrranny of the immediate, the urgent, the allegedly essential is also occasionally broken.
    7. A thank you from the University nursery for sending now obsolete Paisley University headed paper to the nursery where children will ‘recycle’ them.

    Email002 It’s too easy to moan and grump about email, the work it creates, the administrative nagging it represents, the impersonal tone and blunt instrument prose. But it also allows all kinds of social exchange – and can usually be humanised and made people friendly. On balance, I wouldn’t have wanted to not receive any of these emails – except maybe the late papers. But even then – why not make allowances for those times when people’s work is done late? How do I know the hassle, the late working, the impossible workloads, and the normal failings and mistakes of ordinary folk trying to do their job? Have I never missed a deadline, overlooked an important detail, failed with the best will in the world to get through the day’s ‘to do’ list? Course I have – and so have you.

    Blessed are those who receive emails, and the wisdom, humour and patience, to see the humanity of the person who clicked ‘SEND’.

  • …. as the darkness clears away….

    Whirlpool_2

    .

    .

    Mortal Flesh

    Let all mortal flesh keep silence,
    And with fear and trembling stand;
    Ponder nothing earthly minded,
    For with blessing in His hand,
    Christ our God to earth descendeth,
    Our full homage to demand.

    King of kings, yet born of Mary,
    As of old on earth He stood,
    Lord of lords, in human vesture,
    In the body and the blood;
    He will give to all the faithful
    His own self for heavenly food.

    Rank on rank the host of heaven
    Spreads its vanguard on the way,
    As the Light of light descendeth
    From the realms of endless day,
    That the powers of hell may vanish
    As the darkness clears away.

    At His feet the six wingèd seraph,
    Cherubim with sleepless eye,
    Veil their faces to the presence,
    As with ceaseless voice they cry:
    Alleluia, Alleluia
    Alleluia, Lord Most High!

    Web_5

  • Hopeful Imagination and Advent

    Today I posted over at hopeful imagination Advent is an important time for me, and I’m already well launched on Advent Reflection after my week-end up in Inverness. There is a daily posting at Hopeful Imagination so go looking each day during Advent.

    O Come, O Come, Emmanuel…….

  • Hilton Hospitality and Advent Worship

    Churchlife Back in circulation after returning from my jaunt to the Highland city of Inverness. New friendships, renewed friendships, thinking together with folk as we move into Advent, sensing and exploring the spiritual and pastoral life of another Christian community – all made it a great week-end.

    Highlights other than the in-church activities included supporting Ross County as they tried to smite the Raith Rovers Amalekites; the steak pie at half time; an evening meal with friends from way back which included Morag’s chicken, cooked by Iain; Sunday lunch at the manse where hospitality is warm, generous and the home made chocolate sauce sinfully more-ish. I know cos I sinned!

    150pxcandleburning Advent is an important time of waiting – perhaps in a culture which worships instant, we need a place in the practices of our faith where we learn again to wait, to anticipate, and to recognise that while patience is a virtue, impatience can sometimes be an indication of how important whatever we are waiting for is!

    So morning by morning, with my advent candle lit, mind and heart and will turn towards the great promises of Isaiah, and I pray for an Isaianic vision of how what is can be renewed, how the status quo is rendered provisional by the God who has seen it all before. And so the light of Christ shines, and the darkness cannot comprehend it. I love the double meaning of that older word – the darkness can neither understand, or engulf, the light of Christ.

    Thechurch_2 Thank you Hilton congregation for having me as your guest – and may Advent draw you into the future where God awaits you, and into which God accompanies you. And by the way, the photo of the Hilton Church, with the cross above the cherry blossom, is a rich symbol which carries with it a sense of the abundant, extravagant fruitfulness of life lived within all the promises and purposes of God. I know it’s a Spring picture – but Advent is about anticipation of light, growth, life and the renewal of creation by the Creator. Just look at the profusion of blossom, like a garland of grace – dead Advent that, so it is!

  • Hidden graces and glimpsed generosities….

    ‘The most complete novel I know in the English language is….’ Now that’s a sentence that has an almost ulimited number of possible endings, depending on who is saying it. Some would say Middlemarch, by George Eliot. No doubt whatsoever, Middlemarch is a sumptuously long, intricately contrived, precisely plotted novel richly populated with characters whose inner lives are narrated and monitored by a knowing narrator. Others may stake a claim for Henry James, Charles Dickens, Jane Austen, and we could all compile our listmania recommendations.

    51kbbsnupwl__aa240_ But the person who said to me, ‘The most complete novel in the English language is….’ was referring not to the great tradition, but to a novelist long out of fashion, and to a novel not recognised as her greatest. Yet The Dean’s Watch, by Elizabeth Goudge was passionately advocated by my friend while she was in hospital, and during a conversation ranging from Wordsworth to Ruskin ( we were both reading the latest biographies, she of Wordsworth, me of Ruskin), from Dickens to Manley Hopkins. So I read it, and I haven’t read enough novels to make the same exclusive claim that it is the most complete novel in the English language; but it is one of the most satisfyingly resolved novels I’ve ever read.

    It is gentle but sharply observed, sentimental in a way that affirms emotion as an essential barometer of humanity, it avoids the unlikely coincidences that drive Charles Dickens, the fateful providences of Thomas Hardy, the mature and serious playfulness of George Eliot. Instead it draws you into a story where the characters are people, but also a city, and a cathedral, and a community that like a finely calibrated clock runs reliably until something jumps out of synchronic movement, and then needs repairing.

    4193 I’ve read it four times – and would have read it again this December but instead have leant it to a very good friend who will be the richer over Advent for reading it. The story revolves around the last months of a year leading up to Christmas, the plot centres around the Dean, his watch, the clockmaker, the apprentice, and the cathedral and city. And it does indeed, meander and twist and move towards completion until the entire story is resolved. Goudge constructs characters who are uncomplicated, lacking the ambiguity and complexity of  the modern ‘literary novel’. But her aim is to tell a story, to create place, people, circumstance within a providence that is merely hinted.

    Eliot’s Middlemarch it is not. But a woman whose father, H L Goudge, was known for carrying the bags of local tramps up the hill to the vicarage and offering them a bath, or sitting on the pavement talking to travelling people, is someone who understands the hidden graces and glimpsed generosities of ordinary human lives. The Dean’s Watch is a tale of redemption, told within the ordinary, where sin is sin, and grace is grace, but grace abounds, people change, where life is told as a story framed in the goodness of and mystery of a Love both pervasive and elusive.

    By the way that last sentence could stand as a good description of Advent… " a tale of redemption, told within the ordinary, where sin is sin, and grace is grace, but grace abounds, people change, where life is told as a story framed in the goodness of and mystery of a Love both pervasive and elusive". I am at Inverness with the good people of Hilton Church – some of whom regularly call by here. So I’ll return the compliment and go visit to share an Advent weekend.

  • I press God’s lamp close to my breast…..

    A0000730_2Ever since R E O White, previous Principal of the Scottish Baptist College, mentor, friend and occasionally ascerbic critic, brought a lecture alive with these last lines of Browning’s Paracelsus, they have expressed for me that defiant hopefulness that is part of faith when it is at its most desperate.

    Advent is coming – arise shine, your light has come…

    O come, O come Emmanuel….., – God with us. The presence that pierces the gloom – that is what Browning means in these lines which fully recognise that the danger and the darkness are real, but yet know, that in that place where knowing matters most, what is really real is the light of God, as it shines in Christ, and the darkness cannot comprehend it, or overcome it.

    If I stoop

    Into a dark tremendous sea of cloud,

    It is but for a time;

    I press God’s lamp

    Close to my breast;

    Its splendour soon or late

    Will pierce the gloom;

    I shall emerge one day.

    Robert Browning, Paracelsus