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  • The limitations of arithmetic in theological discourse

    Those reading the comments on the NT Haiku Post will have noticed that my normally reliable arithmetic suffered a recent lapse. However, though this might have undermined my theological confidence, I appeal to Basil the Great to put such a marginal lapse in arithmeticality in its proper persepctive.

    704 When the Lord taught us the doctrine of Father, Son and Holy Spirit, he did not make arithmetic a part of this gift! He did not say, ‘In the first, the second, and the third’, or ‘In one, two and three’…The Unapproachable One is beyond numbers, wisest sirs…There is one God, and Father, One Only Begotten Son, and one Holy Spirit. We declare each Person to be unique, and if we must use numbers, we will not let a stupid arithmetic lead us astray to the idea of many gods.’

    Basil the great, On The Holy Spirit, (New York: St Vladimir’s seminary Press, 1980), para 44.

  • Haiku NT Introduction Update

    St_markgospel_tm The Haiku NT Introduction is coming along nicely – still some opportunities for others to share their amusing musings.

    Most NT introductions are 486 pages – if you use the 5x7x5 model for Haiku we will have a NT Introduction of 486 syllables! (28×17)

    I think I have all the correct names beneath the compositions so far, but let me know if I have wrongly attributed a work of genius to the wrong person. By the way, not allowed to do the Pastorals or the Johannines or the Thessalonians as composite correspondence – must do each book – all 28 of them. Happy haiku!

    Gospel of Matthew

    Son of Abraham
    Brings fulfilment of Torah
    Global Commission

    Catriona

    .

    Gospel of Mark
    Good news! Here’s a tale –
    starts with mid-life crisis, then
    stops before life starts.

    Andy Jones

    .

    Gospel of Luke

    Good News! For the poor,
    ‘Sinners’ and tax-collectors:
    Healing salvation.

    Catriona

    .

    Gospel of John

    The Word became flesh.
    Uncomprehending darkness
    eclipsed by the light.

    Jim Gordon

    .

    Acts

    In Jerusalem

    The Word in gracious power

    To all the world’s end.

    Jason Goroncy

    .

    Romans

    Saving God seeks… you:
    sin-spoiled, grace-gained, destined. Die
    to self, live to love.

    Andy Jones

    .

    Galatians

    In Christ free at last
    They try to re-enslave me
    Glory in God’s Cross

    Jason Goroncy

    .

    Ephesians

    God (who called you to
    the skies) fill, gift and grow you;
    live in light as one!

    Andy Jones 

    .

    Philemon
    Neither slave nor free!
    Since bound together in Christ,
    Free Onessimus.

    Jim Gordon

    .

    Hebrews

    Spoken by the Son
    Lo, our great high priest has come
    Grace be with you all

    Jason Goroncy

    .

    James

    Oft misunderstood
    Harmony of faith and deeds
    Practical wisdom

    Catriona

    .

    Revelation

    Valour in suff’ring
    The Lamb who opens the scroll
    Making all things new

    Jason Goroncy

  • Derek Adams, Ross County and Christians in Sport

    Derekadams Derek Adams appointed head Coach at Ross County. Well, you might wonder what that has to do with most of the folk who click in and out of my life on this blog. I met Derek Adams in 1984, when he was 9, and wanted to be a footballer like his dad, George Adams. Derek with his family were in Crown Terrace Baptist Church in Aberdeen, and he and George remain active in Christians in Sport. They are also good friends, so why not mention them – anyway I’m up in Inverness next week, and they are playing Raith Rovers at home, so I’m going. Probably be freezing, but that’ll let me sample the pies and the hot chocolate. Salad, apple or grapes don’t do it for me at a fitba match – need the calories, the heat and the frisson of guilt that accompanies a pie with broon sauce.

    It makes me feel my age that Derek is now a football manager with his playing career at the later stages. Today in his first game in charge as head coach at Ross County, they won 4-0. I used to play five a side with Derek, and occasionally got past him! Learned some of his skills from us amateurs whose talent remained undiscovered. Och aye, the boy’s done good, but.

  • The cost of losing…….?

    Steve_mcclaren_has_described_a301_2 Steve Maclaren will get £2.5 million compensation and is sacked. Half a dozen English football players get that much each in six months, and they are the ones who win or lose games. Why not start sacking football players from national teams when they don’t perform – clearance sale in January?

    More seriously, why should a man who tries to do his best, even if that in the end isn’t good enough, be treated as if he had betrayed his country by selling its biggest secrets, or undermining its economy? A football game was lost at Wembley and the manager is savaged. A football match is lost at Hampden and the manager is head hunted by Birmingham. The English manager is humiliated in the press, and the Scottish manager’s market value soars. But Scotland against Georgia were no better than England against Croatia.

    I love football – but why the rancourous fervour and unforgiving pseudo-solemnity with which a man is sacked? 

  • Julian Of Norwich and a sustainable because sustained earth

    Hand1 ‘And he showed me a little thing, the size of a hazelnut, on the palm of my hand, round like a ball. I looked at it thoughtfully and wondered, ‘What is this?’ And the answer came, ‘It is all that is made.’ I marvelled that it continued to exist and did not suddenly disintegrate; it was so small. And again my mind supplied the answer, ‘It exists, both now and for ever, because God loves it’. In short, everything owes its existence to the love of God.’

    ‘In this little thing I saw three properties. The first that God made it. The second that God loves it. The third that God keeps it.’

    Julian of Norwich, Revelations of Divine Love, (Penguin ed. p. 68).

    Long before eco-theology, environmentalism, carbon prints and climate change, this contemplative theologian understood the heart of God and the nature of created reality. Few have grasped more firmly the need to think hopefully, believe defiantly and live trustfully. Others need to do the hard theological thinking about the future of our planet in the aftermath of modernity’s abuse of the only place we have to live – but we need Julian and her like to remind us of power and purpose that is not defeated by the worst case scenarios of our sinfulness. In other words we need an eschatology that takes its goal from the nature of God in Christ rather than from scientific and secular visions which preclude the central reality of the Gospel – a world reconciled, redeemed and part of a creation in which all things are held together in Christ.

  • The fish of the sea, the mind of the Creator, and Brussels

    I lived in Aberdeen for years, and knew Robert who was a big player in the Scottish Fishermen’s Federation. He used to talk about quotas, black fish, Brussels, the common fisheries policies, the way it was and the way it is. The balance between the needs of the industry and of the fishermen whose livelihoods depend on the sea, has been hard to maintain ever since the advent of factory scale fishing and declining stocks.

    _41076815_fishingnets203 Today we discover that around 50% to 60% of catches are dumped as dead fish because they can’t be landed, and much of these are cod, one of the most threatened species in the North Sea. The chief fisheries officer in Europe says it’s immoral – which is about the least that can be said about it. I know the world is complicated, complex and that simple common-sense often doesn’t make sense when applied to the realities of modern economic activity. But in a world where millions are malnourished, on a planet already over-harvested, at a time when the proportion of world population to global food capacity is narrowing dangerously, to toss tens of thousands of tons of fish back into the sea, dead and thus unusable, is accurately described as an environmental crime. Theologically such required practices are a demonstration of structural sin; that is economic laws, national vested interests, technological power, market forces, and each of these driven and shaped by human activity, create a situation where such moral nonsense enables such iniquitous policies.

    Somewhere around the glossy executive conference tables, in Brussels or elsewhere, decisions are made about the stewardship of our natural resources. In that hierarchy of arguments that are presented and debated, where is the weight placed – on scientific data, economic necessities, political constraints, social consequences or moral principles? And where in the entire debate is the idea of stewardship allowed to balance such ideas as exploitation, waste, ownership, market, national interest? Because only when stewardship means more than conserving in order to go on exploiting, only then will we be able to prevent the obscene spectacle of men feeding the seagulls thousands of tons of fish suppers.

    None of us can claim to know the mind of the Creator, but in Genesis 1.26 when God said of human beings, ‘let them rule over the fish of the sea’, I respectfully suggest, as a consideration worth weighing, that it is probably unlikely and therefore a reasonably safe conclusion to draw, when due allowance is made for other viewpoints, that God didn’t have any of this in mind!

  • Validation Haiku

    Perhaps only those few blog readers who visit here, and who are familiar with the rigours and trials of academic administration, will understand my need to give poetic form to a process that, like algae on a too shaded pond, at times can threaten to take over your life and suffocate vitality and freshness. Yet the process of validation, which confirms the quality of the courses we offer at the College, is necessary and an important public statement of confidence, and for that reason we are content to fulfil the obligations that must underlie such approval. We’ve just been given such a statement of confidence, and have come through the process with a high level of affirmation.

    So as always, on a 5 x 7 x 5 Haiku form, I seek through disciplined word and thought, to impose control, and bring all parts of my life (including academic admin!), into the sphere of faith and following after Jesus. If we are faithful in the details, we might be trusted with the big picture, huh?

    Validation Haiku

    Module Descriptors

    Calcify the intellect

    with Learning Outcomes.

    Documentation

    Keeps Quality Enhancement

    Staff – reassured.

    Benchmarks are not the

    backside impressions left by

    hardwood park benches.

    The Beatitudes

    and the Sermon on the Mount,

    real learning outcomes!

    To be loved by God,

    to follow after Jesus,

    that’s validation!

  • Autism and Religion Symposium

    Sbanner_left As mentioned earlier the symposium on Autism and Religion will be taking place in Aberdeen mid December. The first draft of my paper has been sent out with the others so a lot of reading over the next week or two. Then two days of inter-disciplinary critique, insight, encouragement and collaborative discussion from a number of perspectives. It’s clear from the comments section in this blog, and several personal emails, that there are a number of churches where there is a felt need to understand how people with autism can be welcomed and supported within churches which are by definition places of communal and relational activity.

    As I have been reading and thinking about a Christian understanding of humanity and personal identity, the expereince of the person with autism, and the Christian church as the community of Jesus, I’ve become even more persuaded that the word ‘community’ can become dangerously unexamined as an assumption of what God calls us to be. That’s why I call the church the ‘community of Jesus’, using the possessive case (it belongs to Jesus, indeed is the Body of Christ), and therefore also the community that seeks to embody the living presence and lived teaching of Jesus, incarnate, crucified, risen and exalted, and present as promised by the Spirit, at the gatherings in his name.

    What defines the community of Jesus is not the ideal of community, or the working out of community, or the consolidation and promotion of a particular kind of community. What defines the community of Jesus is the presence, the living, active, guiding, enabling presence of Jesus. If community is the goal of Christian togetherness, the person with autism is likely to be marginalised, or socialised into certain activities and practices which express the communal life of the people of God rather than their own inner life. Such shared activities and practices are good, essential, in crucial ways definitive for the Church – but not everyone can participate in such a self-conscious, relationally interactive, communally fulfilling way. It is at this point I wonder if we are required, as the community of Jesus,and thus by the imperatives of Christ-like love and welcome, to ask whether there are other ways for the person with autism to be enabled to express who they are, ways that both accommodate their impairments and yet seek to discover with them, with imaginative, compassionate and resourceful welcome, how to encourage them to express who they are in relation to God. In the community of Jesus, such hospitality will inevitably be kenotic, self-emptying, surrendering the rights of the community for the sake of the one who is to be welcomed as Christ.

    And therein lies the radical trajectory of my current thinking about community, self-fulfilment, and spirituality. The person with autism, by their incapacity to participate in the full range of communal interactive and relational practices, highlights one of the dangers of making ‘community’ an unexamined assumption of church life. When ‘community’ becomes an end in itself, it needs the disruptive corrective of the radically inclusive Kingdom of God. Church communities at best are a means to that great End, and Ending, when God will be all in all.

    However, I’m still thinking…..pondering…..reflecting…..and I hope, learning.

  • Proud to be Scottish, and not the slightest embarrassed.

    Tartan_shirts__3 Scotland 1- Italy 2

    Fair enough.

    But just how good were Scotland today, and in this whole Euro 2008 campaign? Hard not to be flat after losing a goal at the end, and to a seriously dodgy refereeing decision. But not the slightest critical of a Scotland team who have given us some of our best footballing moments for decades.

    90525_nw4807 Think ah’m gonnae buy a tartan tie – saw wan in yon Tie Rack at Braeheid, so they must be cool. In fact think ah might get a wee tartan tee shirt – no believe me. Here’s a wee photie o’ wan. Noo, kin ye wear a tie wi’ a tee-shirt?

    Grdss

  • Proud to be Scottish, but occassionally embarrassed

    Tartan_shirts__2 Earlier this week I sat watching the evening news, and the report on the first SNP budget since coming into government. The ditching of the commitment to write off student loans rightly raised the temperature and deserved some serious debate. What we got was a slanging match, and the First Minister behaving like a yah-boo schoolboy. It doesn’t matter which party the First Minister represents, he or she represents the public face of Scotland and the pubic image of Scottish politics. Mr salmond was an embarrassment. So I emailed him, and so far have no response. But here’s what I wrote. Tell me if I am being unreasonably optimistic about the public role played by poltiicians who represent the Scottish people
    Dear Mr Salmond
    I have just listened to the TV coverage of your response to questions about non fulfilment of election commitments. Now I realise that there are ways of interpreting election promises, such as those made in relation to student debt. I work in academia and see first-hand the impact of debt on student morale and motivation. No doubt you have more substantial arguments / responses / excuses.
    However my question is much more straightforward – are we to assume that the First Minister of Scotland, can only respond to opposition questions at the high intellectual level of worn out cliches such as over the moon, and sick as a parrot. The dignity of office, and the right of the Scottish Parliament to be taken seriously within and beyond Scotland, deserves better than this ranting rhetoric more suited to a playground show-off than one who aspires to lead this country to Independence. Funny it was not – embarrassing it certainly was, coming from a senior politician, and playing games with the disappointment of many of the young people whose commitment to Scotland will matter in our future
     
    Yours with considerable disappointment,
    I am posting this 2 hours and 25 minutes before our date with destiny…..and Italy. I met some of the tartan army in the centre of Glasgow, outside the Central Station, again exchanging pleasantries, Greggs pastries and handshakes with the vastly outnumbered Italian fans. Hope none of them watch the news on Scottish TV; hope their view of the Scottish people as generous, hospitable, and contributors to European Enlightenment is based on such encounters, and not on the level of debate and snide silliness so ably demonstrated on the floor of our Parliament.
    OK. now I feel better and can settle down to watch the outcome of the greatest game ever watched by Scottish fans in the last half-century. And whether we win or not, we walk away holding our heads up cos, as big Eck said, ‘This is the team that won in Paris’. Still the mood and tone of tomorrow’s blog will reflect the outcome.