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  • The Treasure of the Snow

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    Every year when there's snow I enjoy the snow covered coffee table – it has about 9 inches of snow on top. I wanted to lift it into the living room snow and all, and sit there with a coffee while my photo was taken. This was not seen as a good idea and was not countenanced by the House Management. Pity. Might still do it if I'm in by myself. Anyway I rejoice in gently fallen snow that settles in carefully considered peacefulness, an accumulation of crystals of unique specificity, acting together in an informal architecture that is beautiful to contemplate.

    I mean contemplate. I've sat looking at the snow several times this week when I've been home, letting its peacefulness slowly penetrate a mind at times like a mental tumble drier, allowing the cold to penetrate and heighten awareness of heartbeat and rhythm, grateful for the dazzle of reflected sunlight, and gazing at the soft edged shapes that invite touch, but which I refuse to spoil by doing so. 

    The spirituality of snow would be a good title for a thin book exploring the theological significance of snow – miraculously maintained snow flake uniqueness yet transience; accumulated whiteness that dazzles to make us see; covering a multitude of sins yet also giving new shape to the landscape; and the capacity of snow to contain in crystallised geometry the water of life. And the latent opportunities for fun, snowballs, snowpeople (snowman is gender exclusive), sledging and skiing and snowboarding.

    Such a book might be entitled after Job 38:22  "Hast thou entered into the treasures of the snow". By the way that verse provided the title idea of Elizabeth Goudge's autobiograpy "The Joy of the Snow". It is a strange, beautifully writtten, gently interrogative account of her upbringing and writing career. 

    The photo below was taken of Smudge enjoying apres-ski hospitality.

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  • A Week of One Sentence Posts with a Photo 7

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    The time-changing revelation of God’s love comes to us not in the form
    of a doctrinal missive, but as the Incarnate Word, expressed not as an
    inanimate form or lifeless concept, but as a living, breathing speaking,
    acting, feeling, thinking person.  The only way to comprehend this
    subject is from the perspective of encounter – to behold the glory of
    the flesh-becoming Word, full of grace and truth (John 1:14).

    Judith A Diehl, Review of Paul Anderson, The Riddles of the Fourth Gospel, (Fortress, 2012).

    I know. I cheated. TGwo sentences. But Diehl's point is too important to truncate it.

  • A Week of One Sentence Posts with a Photo 6

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    Life is a pilgrimage of learning,

         a voyage of discovery,

              in which our
    mistaken views are corrected,

                   our distorted notions adjusted,

                        our
    shallow opinions deepened

                             and some of our vast ignorances diminished.

    John Stott, Mission in the Modern World.

     


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  • A Week of One Sentence Posts with a Photo 5

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    Out of the bosom of the Air,
          Out of the cloud-folds of her garments shaken,
    Over the woodlands brown and bare,
          Over the harvest-fields forsaken,
                Silent, and soft, and slow
                Descends the snow.

                                                                H W Longfellow

    ( The photo taken on Tuesday morning around noon – the forecast was for sunshine!)

  • A Week of One Sentence Posts and a Photo 4

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    Whom God loves He loves to the end;

    and not only to their own end, to
    their death, but to his end;

    and His end is, that He might love them
    still.

    John Donne.

  • A Week of One Sentence Posts with a Photo 3

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    Before all greatness,

               be silent—

                          in art,

                                 in music,

                                       in religion:

                                                        ………..silence.”

    Baron Friedrich Von Hugel, Letters to a Niece.

  • A week of One Sentence Posts with a Photo: Day 2

     

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    “Sometimes I need
    only to stand
    wherever I am
    to be blessed.”

    Mary Oliver, Evidence. Poems 

  • A week of One Sentence Posts with a Photo: Day 1

    I did this once before.

    To try to say each day, in one sentence, something worth saying, reading, hearing.

    This time with something worth looking at as well.

    The photo was taken 3 miles from our house, looking over Loch Skene. on a sunny day – yes we do get them, now and again…..


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    "Love does not consist of gazing at each other,

                         but in looking outward together in the same direction."

    (Antoine de Saint-Exupery, The Little Prince).

  • Fighting Against and Fighting For.

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    I do not deny that I love a good fight,

    but I also know that it is a mistake,

    at least if you are a Christian,

    to have your life or theology determined by who you think are your enemies.

    Christians know we will have enemies

    because we are told we must love our enemies.

    That we are commanded to love our enemies

    is not a strategy to guarnatee that all enmity can be overcome,

    but a reminder that for Christians our lives must be determined

    by our loves, not our hates.

    That is why Christians cannot afford to let ourselves be defined

    by what we are against.

    Whatever or whomever we are against,

    we are so only because God has given us so much to be for.

    (Stanley Hauerwas, A Better Hope (Grand Rapids: Brazos, 2000), page 9.

    The picture is of Dorthy Day loving her enemies, and showing what she is for, and therefore what she is against. It serves as a monochrome icon.

  • Following Jesus as the Theological Imperative of Hans Kung

    Hans Kung recently decided to retire from public life. He is now 84. I first came across the writing and thought of Kung when as a young Baptist minister in my first church I was given a copy of On Being a Christian. It is a huge book – in size, in word count, but more than that, in the scope of its vision of what it means to be a Christian. Reading it was like working out with a personal intellectual trainer. You recognise that the book isn't there to indulge you, but to push you; you don't need to like it, just engage with it; the benefits are not immediate, but they are lasting. 

    That book was an eye opener. And my eyes have stayed open. Hans Kung in that book, and in subsequent writing has given to the Church a body of theological and philosophical work that is disruptive, questioning, and demanding. Disruptive in the positive sense of not being content with received wisdom or institutionalised answers; questioning because he is an ardent and patient seeker for truth who is impatient with those who try to obstruct that quest; demanding because he is a bull in the ecclesial china shop, a non-conformist in the most internally conformist tradition of Christian faith; a voice that refuses to be silenced by any authority, (ecclesial or academic) which is hostile to question, enquiry and the reform that discovered and rediscovered truth must inevitably provoke.

    Yes he is a pain in the mitre of Pope and Curia; and yes his theology veers in directions some of us think are wrong directions; and maybe he does come over at times as arrogant, self-assured and unwilling to listen and negotiate towards views that others can own. But on the other side his range of knowledge and depth of thought, the combination of rigour and passion in argument, the note of faithfulness to the truth of Jesus as the sub-stratum of theological and philosophical exposition, and all this in a mind both questioning and generous, replete with learning and alert to the urgency of his own priestly vocation; such characteristics make him a complex and necessary voice in contemporary Christian reflection and apologetic

    These sentences below sum up the spirituality and loneliness of Kung, his voice not always loved, but always faithful:

    Following the cross does not mean copying the suffering of Jesus, it is not the reconstruction of his cross. That would be presumptuous. But it certainly means enduring the suffering which befalls me in my inexchangeable situation – in conformity with the suffering of Christ. Anyone who wants to go with Jesus must deny their self and take upon their self not the cross of Jesus, but their cross, their own cross, then they must follow Jesus. (On Being a Christian, p. 777)